To be or not to be … a person who stops.

It’s Tuesday, Slice of Life day, and I posted this “slice” on FB earlier (CW for language):

Went out to pick up some lunch. My plan was to buy something then walk over to Poet’s House to eat and write and stare at the water. I turned the corner and saw an elderly Black man on the ground, half rolled up in a carpet. He didn’t respond when I tried to rouse him, and I couldn’t tell if he was breathing. I called 911. 911 wanted to send the police, but I kept asking for medical help. Finally she connected me to EMS at the fire department. While I was on with EMS, the man moved his leg, slightly. That dispatcher said she’d have a truck out as quickly as possible. A young woman asked if I was calling 911, and said she’d wait with me for the ambulance.

We waited and fairly quickly a fire truck arrived. We thanked them for coming so fast. All the pretty young men poured out and surrounded the man on the ground. They roused him and it turned out that he was drunk and most likely homeless, not sick or injured. One of the firemen teased me for calling 911. “Are you from here?” he asked. “You don’t seem like you’re from here.”

I thanked them again for coming quickly and said I was glad I’d been able to have them come and not the police. “They protect you, too, you know,” one of the firemen said. And I said yes, that was sometimes true but that there was no denying the good reason for my reluctance to call them. (I mean, seriously? Are we going to pretend that there’s no reason for Black folks to think twice about calling the cops? Are we?)

The young woman and I started to leave and an older woman came up and asked if we had called. She said she’d run home for her phone and was coming back to see if she should call.

Because 911 had been called, the firemen said, the man would have to move. This displeased him enormously. He started to get up and started cursing me. Please know that there are three of us now standing there: me, the older woman who is white, and the young woman who is white Latinx. The only one singled out for abuse is me.

He called me a stupid whore, called me an ugly cow, called me a dumb nigger bitch. I was already walking away, so I didn’t hear what else he had to say, though I could hear that he kept going. I’ve been called out of my name before, but this felt uglier. I didn’t turn back and look at him, mostly because I didn’t know how volatile he might be and didn’t want to inspire him to come after me … but also because I didn’t want to see the firemen, see them not doing anything to stop that, see them maybe even laughing at the thanks I got for doing what I thought was the right thing to do.

The older woman told me to forget about it. “The important thing is that you cared enough to stop and do something.” Is that the important thing? I want to think so, but I’m not so sure.

I bought my lunch then went back to my desk feeling deflated, conflicted, overly-sensitive, sad.

#sigh

__________

But here’s the thing. I posted this on FB because of course. And I got a lot of loving responses from my loving friends. Also of course. My friends are kind and beautiful people who don’t enjoy seeing me upset about things.

Yes, I was grateful for their kind responses because I really was feeling sad as I walked back to my office, couldn’t even magic up a fake smile for my favorite security guard. But mostly … I am a fraud.

Trust me that this isn’t La Impostora, this is for realz. I pass people on the street all the time, people who maybe need the help this man didn’t. Sometimes I call, but mostly I don’t. And there’s no logic to my decisions about when to call, about who really needs to interact with first responders or the healthcare system and who should be left in peace. Sometimes I call, but mostly I don’t.

And today, the whole time I was on the phone and then waiting for EMS, I was thinking uncharitable thoughts about the sea of people who just kept walking, who barely shifted their steps so as not to step on the man, who walked on the carpet as if they couldn’t see that a person was rolled up in it.

But I am those people. Just about every day of my life I am those people. How dare I act all holier than thou because this one time I decided to stop.

In truth, I’m not surprised by what happened today. I’ve seen this happen to other people, and I’ve had it happen to me. Maybe I was particularly hurt by this man simply because I wasn’t prepared. Because I’d been dreaming myself into the library at Poet’s House, already letting my mind wander, already choosing which of the four fountain pens in my bag I’d choose to write with.

And the man on the street makes sense to me. I can understand where he was coming from. How much abuse does he face on a daily basis? How difficult must it be for him to have one lousy interaction with strangers after another? And how frightening and disorienting must it be to wake up and see five large uniformed men standing over you and talking loudly into your face, touching you without your permission? Were that me, my first reaction might be to lash out, too. Sure, I would probably not lash out in the way he did, not with those precise words, but still.

None of that makes what happened today any less unpleasant. It makes me think about my own choices, however. I chose to stop today and see about that man. Why did I stop? Why don’t I stop every time? I usually try to see if the person is breathing, if there is a clear visible ailment or wound, if someone else is already stopping to see about them.

Which makes me think about that young Latinx woman. When I confirmed that I was on the phone with 911, she immediately said, “Well, I will wait with you.” I thought that was lovely. She didn’t need to do that, for him or for me. I appreciated having her there, especially when the firemen seemed to question why I would bother calling 911 for the man on the ground. (“You call about every person you see on the street? In this city?” one of the fire fighters asked me.)

So she was also a person who stops. I wonder if she always stops, or if she is like me and employs some random-ish set of criteria to determine whether she will stop.

*

Will I continue to be a person who stops? I will. Of course. Nothing that happened today makes me think I shouldn’t stop. Will today actually make me stop more? Maybe now I’ll see that my ridiculous calculus of when to stop is just that: ridiculous.

I don’t know if I’m a “good person” for stopping, for calling 911. Because what does that mean, really, anyway? I mean, sure, I’m okay enough (depending on the day) but that’s not the point of any of this. Stopping is the right thing to do … the right thing for me. Calling 911 isn’t always the right second move, but stopping and taking a moment to assess in more than a cursory way that still sounds right.

Assessing in more than a cursory way. That’s what I wanted the firemen to do. I said the man on the ground turned out to be drunk and maybe homeless, but I don’t know that. I only know that he was able to sit up, able to talk, able to get up with difficulty and start walking away (while cursing me). But the EMTs didn’t examine him at all, not even a quick once-over, and that’s what the situation seemed to warrant. Why was it enough for them to show up and rouse him but not actually tend to him? Granted, he was in no mood for accepting much of anything, but does that automatically mean he didn’t need anything?

So my title isn’t a real question at all. I know full well that I will continue to stop (we’ll have to wait and see if, as I said, I stop more than I have in the past). Here’s hoping today was the worst of the responses to my nosy-body, good-neighbor behavior.


In 2017, I took up Vanessa Mártir’s #52essays2017 challenge to write an essay a week. I didn’t complete 52 essays by year’s end, but I did write like crazy, more in 2017 than in 2015 and 2016 combined! I’ve decided to keep working on personal essays, keep at this #GriotGrind. If you’d care to join in, it’s never too late! You can find our group on FB: #52Essays Next Wave.

__________

original-slicer-girlgriot

And yes, as I said up top: It’s Slice of Life Tuesday.
Click over to Two Writing Teachers to see what the other slicers have going on.

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Asking for What I Need

I don’t often ask people for help. That’s tied up in a lot of things, I’m thinking. My reluctance to reach out isn’t a thing I’m proud of. I don’t go around boasting about my self-reliance. The horrific experience of my move to my new apartment is proof positive that I need to learn o ask for help. And ask early.

It’s been crazy-hot lately and last night, after a long, minimally air-cooled trip home, I discovered that my building was part of a neighborhood power outage. No lights, no fan, all the groceries I’d put in my fridge on Sunday turning into trash. Fun!

I stood in my dark apartment, getting hotter and hotter, feeling sorry for myself and scrolling through hotel options on my phone. I texted my mom and my friend Mopsy, not for help but because I wanted someone to know so I could get a little sympathy. And sympathy I got, but I also got Mopsy’s good sense and immediate, how-can-we-fix-this jump to action.

She suggested friends I could stay with — an option I hadn’t thought of at all. I’d gone straight from “I will die of suffocation in this apartment” to “I have to find a cheap hotel.” I shot Mopsy’s suggestions right down, of course. The last thing I intended to do was impost my sad, sweaty self on any of my friends. Mopsy left me alone for a minute, but she was undaunted. Maybe because she knows me, knows how I can’t bear asking for anything. She came back moments later with the suggestion of two friends whose place is close to mine, friends who I know have space for guests, friends it would be much harder for me to dismiss as options.

But I didn’t call them. Of course not. It would e too easy for them to say yes if I called them. I sent a text because people miss texts all the time. They might not see it right away and then it would be too late for them to help me out.

Except J saw my text. And called to say that yes, I could come and stay, that she was turning the AC on in the guest room so it would be ready for me, that I should come right over.

Yes, that simple. That normal. That kind. And, as I slogged around my hothouse (because I am a high-maintenance flower if ever there was one) packing an overnight bag, I had to acknowledge that it is always this way. Always simple, normal, kind. I have friends … and they show me again and again how willing they are to do more than hang out over tea or paneer tikka. They are both able and willing to step up when I need them. And they do … when I can actually force myself to ask them.

When will I learn this? But really learn it so I don’t have to keep re-learning it?

This is another manifestation of La Impostora, another way Impostor Syndrome gets in my way, makes me question my value, question whether I am deserving of kindness, of care. As always, I recognize her at her work, only after she had begun to do her damage.

This is about the forty-leventh post I’ve written about La Impostora. She is solidly entrenched in my psyche, and I have a lot (a LOT) of work to do to root her out once and for all. I’m getting much better at spotting her, much better at catching her early enough to keep her from ruining things.

I went to J’s last night. The guest room was delightfully cool, and I slept comfortably and happily, and I woke this morning feeling rested and cared for. La Impostora was pouting in a corner, and that felt just right.


It’s Slice of Life Tuesday! You can check out all the slices on Two Writing Teachers!

original-slicer-girlgriot

In 2017, I took up Vanessa Mártir’s #52essays2017 challenge to write an essay a week. I didn’t complete 52 essays by year’s end, but I did write like crazy, more in 2017 than in 2015 and 2016 combined! I’ve decided to keep working on personal essays, keep at this #GriotGrind. If you’d care to join in, it’s never too late! You can find our group on FB: #52Essays Next Wave.

Celebrating the Journey

Tuesday was Juneteenth, a day that doesn’t and doesn’t mean something. I grew up with the conflicting assumptions that everyone knew about Juneteenth and that Juneteenth was just for Texans … and for me because my mother is from Texas. I was surprised when I learned there were folks in the north celebrating Juneteenth, but figured they must all be Texas transplants (because sometimes my imagination is just really fussily narrow).

Juneteenth, if you don’t know, is the celebration of the day in 1865 when troops arrived in Galveston and told Texas’ enslaved Africans that they were free. It has morphed into a general celebration of the finally-and-for-real declaration of freedom.

I knew about Juneteenth as a child — I feel, in fact, as if I’ve always known about it, though that cannot be true. We didn’t have a party or picnic or acknowledge it in any way, but I knew about it. Juneteenth was the one solid piece of historical information I had about my great grandfather, Samuel. My beloved Samuel. The one thing I knew about him was that he’d been born in slavery and remembered emancipation. My memory gives me a picture of a white man on horseback speaking the news down to a group of Black people. I don’t think this is something anyone ever told me. Rather, I think it is my writer’s mind making a visual for me to attach my history to.

I saw a lot of posts Tuesday from people who were a little snarky about all the “Happy Juneteenth!” posts, saying we have nothing to celebrate because we aren’t yet free, telling people to sit down and cancel the picnics because nobody’s got a reason for partying. I am willing to grant those people their disquiet. People can feel what they feel and express it how they need to.

But … I also don’t understand those people. Why do they need crush someone else’s joy? Why can’t they allow other people to feel what they feel? Why can’t they acknowledge that we can focus on multiple things at one time, that we can know how much work we still to do and need to see done while celebrating our existence in this world? Why is it so hard to just let people live?

It’s certainly true that Black folks aren’t yet free. In Donald Trump’s America, some of us may be feeling it more acutely, but I imagine that even the least awake Black folks have long been aware of this painful fact — even if they’ve never articulated it in quite that way.

That truth notwithstanding, the importance of Juneteenth remains. I think about Samuel. I think about what it must have felt like in his body and brain to hear the news that his enslavement was ended. It must have blown his mind wide open. Wide open. He was young, sixteen years old on that day. A boy but also a man. Was he frightened by the yawning unknown that was opening in front of him? Did the news of freedom flood excitement through his body, make him drop whatever he was holding and immediately turn to pack his few things and walk off the land to embrace his life as a freedman? Did he have family on that plantation, or was he alone there? Did freedom mean the start of a search to find the family he’d been sold away from or who had been sold away from him? Did the news make him want to laugh, to shout, to punch the air, to cry, to fall to his knees in disbelieving prayer?

I think about all of the people who got the news on that first Juneteenth. Did it also come with the acknowledgment that folks could have been free two and a half years earlier when the Emancipation Proclamation was signed but that, instead, their bondage had to go on for 30 months longer? I saw several folks on FB call out that detail, call out Juneteenth as a celebration of white privilege. Sure, that is some true bullshit right there, keeping folks enslaved for two and a half years after they’d been proclaimed free. But in truth, Lincoln’s Proclamation didn’t do the trick. The Union had to win the war first, and politicians had to get a law on the books. So American slavery didn’t fully and finally end until December of 1865 with the passage of the 13th Amendment.

The importance of Juneteenth remains. I’m thinking about Samuel, my Samuel. Sixteen years old and set loose into his life … with what resources, what aspirations? How did he find his way, how did he determine the shape of his world? Did he know how to read and write? What were his dreams, what possibilities did he see ahead?

I know that five years later he was a cook for a large white family. Did he know how to cook when he walked away from enslavement, or did he learn along the way as he moved toward that job?

Everything about him is obscured in shadow, illuminated only by my imagination. He lived in the brief, cautious hope of Reconstruction, survived the bloody horror of Redemption, and avoided the penal slavery sanctioned by the Black Codes. Did he thrive? Did his life mirror the dreams he had for himself? I can’t know, but I believe Juneteenth had immediate, powerful, tangible value for him. And it is most assuredly neither my place nor my desire to second guess that. Honoring the day is honoring Samuel and every other man, woman, and child who had to survive enslavement so that I could sit here navel-gazing about Juneteenth and its significance in 2018 Trump-World.

I understand the need to keep our eyes on the as-yet-unachieved prize: freedom, full citizenship, equal opportunity, and reparations in this could-be-great-if-it-ever-got-its-shit-together-and-made-this-happen country we built from the ground up. Yeah, I get that. I also understand and embrace the need to mark milestones, celebrate wins along the way. We’d be a lot farther behind the finish line if we hadn’t ever reached Juneteeth.

If our families, our friends, our neighbors, our elders, want to get a little happy on Juneteenth, we have a couple of options: join them or step back and let them have their moment of joy.


In 2017, I took up Vanessa Mártir’s #52essays2017 challenge to write an essay a week. I didn’t complete 52 essays by year’s end, but I did write like crazy, more in 2017 than in 2015 and 2016 combined! I’ve decided to keep working on personal essays, keep at this #GriotGrind. If you’d care to join in, it’s never too late! You can find our group on FB: #52Essays Next Wave.

Take your olive branch and go.

As early as November 9, 2016, there were people saying folks who hadn’t voted from Donald Trump should calm down and give the man a chance before we set our hair on fire. So many think pieces telling us that we needed to understand Trump supporters better, that we had ignored these racist assholes people at our peril. Suddenly, all of us who had voted for sanity, American dignity, and a world persona not built on insults, bullying, and hate were being told we were responsible for the outcome of the election because we hadn’t spent enough time cozying up to people who had no trouble voting for a man whose agenda rested atop a mountain of virulent prejudices, ignorance, and lies.

As if.

This week, Roseanne Barr felt comfortable tweeting some racist hate, and a lot of people got very upset about it. There were people contorting themselves to excuse the tweet and people expressing shock and outrage. Both of these response piss me the fuck off.

As a general rule, the moment you flap your lips to defend racism, you’re waving your own “I’m a racist!” flag. There’s no defense for racism that isn’t based in racism. Punto. Anyone dismissing Barr’s tweet as a joke — up to and including Barr herself, of course — proclaimed themselves a racist. Racism is never a joke. It is never meant to be a joke. It is always meant to tear down, to demean, to dehumanize, to harm.

But I was just as angered by the shocked and outraged crowd, the people who were incapable of believing Barr could have said anything so awful, that she could really have meant what she said. First of all, shut up. Who, exactly, do you think believes you? Barr has been a raging fireball of crassly-expressed hate for a LONG time. Her tweet about Valerie Jarrett was fully in keeping with who she has shown herself to be over and over again. To say that you are shocked by that tweet says that you are either a) one of those non-Black people who has been comfortable not noticing or acknowledging anti-Black racism because it didn’t affect you directly and Black folks are so sensitive and need to stop seeing racism in every little thing, or b) one of those non-Black people who has been shocked and outraged every time … and believes that’s the extent of your necessary response, that claiming shock and outrage brands you as not-a-racist and so your work is done and you can go back to your regularly-scheduled programming.

The reboot of Roseanne’s show — a show I loved in its original run — was heralded as an olive branch, a way to reach out to those angry, hate-mongering, butt-hurt white folks who had voted for Trump … and a way to make those same people sympathetic to the rest of us. Putting the ugliness of voting for a man who is bent on destroying this country into the warm and lovable characters we all laughed along with decades ago was supposed to bring us together, bridge the growing divide that makes holiday dinners prickly.

And now Roseanne Barr has brought all that olive-branch-y beauty crashing down in a burning pile of rubble.

Damn racism. It’ll do that every time.

*

I didn’t watch the reboot. People tell me it was funny, and I’m willing to believe that. Why wouldn’t it be funny … you know, if you could ignore the fact of Barr being a racist troll playing a racist troll. I wasn’t interested. (In truth, none of the recent reboots have interested me. The only one I’d buy popcorn for would be the return of Living Single. I’m ready for that, ABC. You’ve got room in your schedule … ijs)

But let’s be clear: the return of Roseanne was never going to bridge any divides. It wasn’t an olive branch, it was a ratings sponge, a money-maker for ABC. Full stop.

In an era of reboots, ABC saw a chance to cash in and did. Big time. They knew what they were getting with Roseanne Barr. They either didn’t care or decided to take a chance that she would be more interested in the warm glow of fan love than the harsh glare of criticism. But Roseanne Barr is a racist white woman, and lord knows, racist white women have a pretty solid track record for spewing hate, and the warm glow of fan love couldn’t hold that back.

And, as ABC knew what it was getting with Barr, Barr knew what she was doing with that tweet. She was banking not only on her celebrity and her history of getting away with shit, but on her white womanhood. Once the shock and outrage started, she could call up some white fragility, say she was only making a joke for Pete’s sake and wait for the storm clouds to clear.

While I can’t say I’m surprised that Barr felt safe — she’s gotten away with this in the past, so why wouldn’t she feel safe? — I also can’t quite believe her stupidity. After all, ABC’s president is a Black woman, and it should surely have been a given that Channing Dungey wasn’t going to laugh off that tweet. (Dungey might, however, have had a good laugh at the Sanofi US tweet after Barr blamed Ambien for her racism. I know I laughed loud and long. Sanofi’s tweet was world class, A-level shade, a firm “not today, Satan” clapback. (And I like to think she’d have been amused by my response: that I hoped Barr was fired in time to run over to Starbucks to get in on that anti-bias training.))

I don’t much care about Roseanne Barr. She’ll be fine, and she certainly neither needs nor wants my care or gives a single shit about what I think. I do have questions for her cast members, however. For Sara Gilbert and her “we’ve created a show that we believe in” nonsense. For John Goodman and his silence followed by his ridiculous “I don’t know nothing ’bout no Twitter,” craptasticness.

Gilbert’s tweet reminded me of Carl Reiner’s priceless tweet after the 2016 election. He told us so much with his:

I, a Jew, was willing to give Trump a chance til I heard his cheif [sic]of staff say he’d not allow his kids to go to a school if Jews attended.

As Myles E. Johnson said so brilliantly in response:

translation: I was willing to empower whiteness/white supremacy until I learned that I may not be considered white in the white imagination.

Reiner’s tweet really was priceless, the encapsulation of the many liberal white folks who felt the need to tell me and mine to shut up and give the agent of destruction a chance. These were the people who reconciled themselves to my annihilation because they assumed their whiteness would shield them. Reiner’s tweet was the 2016 version of the Martin Niemöller “First they came for” quote.

Gilbert’s tweet called attention to the behind the scenes people who were impacted by the cancellation. Maybe that was a way to show us her compassion, her broader world view, her concern for the “family” of the production team. Mostly what her tweet said to me was that the Blacks should just shake it off, sit down, shut up and let her keep getting paid reprising the only role she’s ever played.

As for John Goodman, his statement that he’d “rather say nothing than to cause more trouble”  is pretty bizarre. What does it mean? The way I see it, there are a two possibilities:

  1. He’d rather say nothing than say something that would defend Barr and indicate that he’s a racist, too.
  2. He’d rather say nothing than say something condemning Barr’s tweet and risk pissing off a woman who has been and could again in the future be a source of income for him.

Or maybe there’s a third option: He’s rather say nothing that double down and make a series of equally if not more racist “jokes” to show us that Barr’s tweet wasn’t that bad.

And then his strange, undefined-antecedent comment:

“I don’t know anything about it. I don’t read it.”

I’ll just say that I am on Twitter about once every 43 years, and I knew about this story within an hour or two of all this mess jumping off. Goodman didn’t want to get involved and thought pretending he didn’t know anything about what was happening would be the appropriate shield. The trouble with that — other than making him sound like both a liar and a fool — is that he’s been involved. There’s no way he couldn’t be involved. He agreed to be in this show, agreed to go back to work with this woman, and she has been exactly who she is for many years. His signing onto the reboot was his agreeing to look the other way. There’s no pretending that you’re outside the mess. You cosigned the mess.

And Laurie Metcalf? No idea what that story is. Maybe she, like Goodman, didn’t want to get involved and, unlike him, managed to actually keep quiet during all the drama. Apparently, however, she’s joining Gilbert and Goodman in the push to get paid for the Season 2 that will never be. Really. Asking ABC for that cash. But shouldn’t it be your homegirl who ponies up? She’s the one who cost you your paycheck.

*

The entire dumpster fire of this story. But really, the dumpster fire isn’t Roseanne or Gilbert, Goodman, and Metcalf. It’s all of us. It’s how comfortable Roseanne felt posting that dehumanizing tweet about Jarrett. It’s how quick folks were to jump up and shout their support for her first amendment rights barely a week after applauding the NFL’s decision to silence Black men’s freedom of expression. It’s the everyday-ness of anti-Black racism and the unsurprising surprise of non-Black folks (but primarily white folks) when they are called on their shit.

ABC canceled a show. I applaud the decision, but there is still all the work to be done, all the everything to be done. The needle on dismantling structural racism doesn’t move because one racist gets slapped down. The slap is satisfying, but nothing has changed.


In 2017, I took up Vanessa Mártir’s #52essays2017 challenge to write an essay a week. I didn’t complete 52 essays by year’s end, but I did write like crazy, more in 2017 than in 2015 and 2016 combined! I’ve decided to keep working on personal essays, keep at this #GriotGrind. If you’d care to join in, it’s never too late! You can find our group on FB: #52Essays Next Wave.

Fat Talk: Fit-Modeling and Clothes-Shopping while Fat

My dear friend Lisa (who you can find at satsumabug.com) sent me a note about a shop looking for plus-sized fit models. I emailed back and forth with the shop and decided to take myself up there and try on their clothes.

It could be a fun thing to do, but mostly I was incredibly nervous. Did these women know anything about plus sizes? Did they know anything about being fat and what clothes shopping can be like for fat folks? Was their idea of “plus-sized” really not “plus” at all (I see all you, shops that have the audacity to call an 18 a 3X)? How would they address my body?

So many questions. So many things to worry about.

Clothes-shopping-while-fat can be fine. It can also be a nightmare. There are over-perky sales people who talk to you as if you’re painfully dim-witted as they try to tell you all the parts of your body you should be trying to hide, all the ways you shouldn’t show yourself in public. There are the sister-girl salespeople who think you need to be told you’re smoking hot every five seconds if you have any hope of feeling good about yourself. There are the clothes, abundant in sizes 14 to 20 … and then scarce, scarcer, scarcest the farther up the numbers you go. There are the clothes in your size that are always buried behind every other thing like undesirables that must be hidden.

There are the clothes-makers and their inability to understand body differences. There is a universal belief among manufacturers of clothes for us fatties: we all have the exact same shape. Depending on the company, the belief is that we are all shaped like Marilyn Monroe writ large, or we’re all shaped like fireplugs. Fireplugs win out most often.

Meanwhile, what is true is that none of us are shaped like fireplugs. And, even for those of us with hourglass figures, it’s not as simple as just sizing up from a thin hourglass. Also, we fat folk (hint: like all folk) come in more than two basic shapes. It is possible to be both tall and fat. It is possible to be fat and have a flat butt. It is possible to be fat and not need armholes that open to our waists. It is possible to be fat and have small breasts. It is, let me just say as plainly as I can, possible to be fat in MANY different ways. MANY. MANY.

And yet the clothes are made in basically two ways. I have no idea if non-fat people have this problem. It’s likely they do. It’s also likely, however, that it’s less pronounced because there are so many more places where non-fat people can find clothes in their size, so they have a better chance of finding things that will work for their bodies.

And then, of course, there are the prices. There is the obscenity of having to pay more – a lot more in some cases – for the same items non-fat people buy. Having to pay more for what are often poorly made clothes, for clothes that don’t fit us properly because they’re made for some version of a fat body that isn’t ours.

It’s a lot. Trust me that this is only the briefest description of what clothes shopping can be when your body doesn’t conform to society’s beauty standards.

_____

So I set off on my adventure and rode uptown. I walked into the shop and smiled at the beautiful young woman who smiled at and greeted me. And then at the young woman who came out from the back when she heard me say my name. They were both warm, and neither did a spit take at the sight of me, so I figured that might bode well for what the experience would be like. I took off my coat.

Young Woman #1 (YW1) was working with a customer, so she turned back to her. YW2 and I chatted for a moment: what size did I wear, where did I usually shop, do I have any favorite brands … And then she brought out the samples. One was green, the other red. To my great pleasure, she had me try on the red. Both were beautiful colors and patterns, but the red was just a little more stunning and fab, a little more yes-yes-a-thousand-times-yes than the green.

I slipped my arms in. I buttoned up. I turned to look in the full-wall mirror … and I loved it.

Oh, sure, there were little problems here and there. YW2 and I went through them in detail so she could understand how the pattern should be changed. We went through the flaws, but, even as I nit picked about one thing or another, all I could think was how much I loved the dress, how I could already see myself wearing it, how much I didn’t want to take it off and give it back.

We went over more details about the dress, and I kept loving everything about it. Finally we were done, and I slipped it off and handed it back to YW2.

This was definitely not a typical CSWF (clothes-shopping-while-fat) experience. I had talked easily and comfortably about my sizes and what parts of me are hardest to fit. I had let YW2 put her hands on me without tensing up or pulling away. YW2 had talked to me about the look and fit of the dress in a way that didn’t condescend or artificially inflate. No one – YW1, YW2, the other customer – behaved as if my looking good in the dress was shocking or anything other than entirely normal and expected.

That experience definitely ties for first place with the one other truly lovely CSWF experience I’ve had. Yes, that’s right: I am a middle-aged woman who’s been fat since early high school … and I’ve had exactly one great clothes-shopping experience before this fit-modelling moment. That is a true statement. That is how bad it can be out here in these sartorial streets for us fatties.

To be clear. This experience wasn’t great simply because I liked the dress and looked good in it, though that certainly helped. No. I find clothes I like and clothes that mostly fit me quite often. I’ve even had plenty of entirely wonderful clothing finds. (Do not get me started on the day I tried on my first Christian Siriano dress. Do NOT.) This experience was special because of how I was allowed to experience it, because of how I was treated, because of how I was seen and valued, because of how I was treated respectfully and not like someone’s dirty secret.

The experience was special because it was a reminder of how simple CSWF can be, of how easy it is to just treat people like people and provide quality service.

I’ve gotten good at CSWF. I can deflect unwanted sales help quickly and deftly. I am easily able to ask for whatever I need to make my shopping experience work well for me. I also do a fair amount of shopping online … for the convenience of having things I want show up at my door, and to spare myself CSWF foolishness.

While it’s true that designers of large-sized clothes need fat fit models so they can make their designs with actual women’s bodies in mind, they aren’t the only ones who would benefit from this service.

I want store staff to go through a training with a fat fit model, want them to have to work with that mock customer until they can get through a full sales process without fat-shaming, without saying one offensive or irksomely insincere, perky thing.

I would take on that fit-model job. Not because my skin is thick enough to handle the fat-phobic nonsense – although I think it is – but because I would enjoy getting to school people on all the ways they aren’t getting their pitch right.

“Let me stop you right there, Marny,” I can imagine myself saying. “You shouldn’t assume there is any part of my body that I want to hide. I’m fat, and however “slimming” or “camouflaging” you want to think this outfit is, everyone will see that I am fat. You need to talk to me about how well it fits, how comfortable and intelligently made it is, how good I look in it.”

“Hold up, Tiffany, it’s not at all helpful for you to bring me clothes that are a size too large. Wearing things that hand awkwardly off my body because they’re too big isn’t flattering, it’s annoying. You have clothes in sizes that fit me. Your job is to help me find them, not to try covering me in a tent.”

Of course, I am only one size and style of fat woman. I don’t want designers and stores to exchange one fat body idea for another. I want the idea of what is a fat body to diversify, to encompass as many types of bodies as we have. Yes, this sales training would need a whole team of willing fatties to really get the job done.

AS much as I love the idea, I’m pretty sure this program wouldn’t work, however, no matter how many fat shoppers were up for the challenge, no matter how many sales staff were trained. It would be about as successful as the single-day racial bias training Starbucks is gearing up for will be. Well-meaning, but one day of real talk can’t undo a lifetime of programming. Not about race and not about fatphobia.

_____

The almost-end of this story is that I took off the dress, YW1 and YW2 thanked me for helping them, and I left.

The real almost-end of this story is that I couldn’t stop thinking about the dress and emailed to suggest that I should be given said fabulous item, that it would be good for the store because I would get a lot of compliments and would talk up the shop every time that happened. It was a pretty brazen email. I don’t know who I was in that moment!

But it worked! I got a reply right away saying the dress was mine! As a friend said when I told her about it, “If you don’t ask, you don’t get.” Can’t deny the truth there.

So, the actual-end to this story came yesterday, when I wore this lovely dress out in the world. The weather didn’t much cooperate before now, and then I had a big work event on my schedule, so I saved the debut for that. And here I am at the end of the day (photo cropped so you don’t see the stacks of still-unpacked boxes that are the primary décor in my apartment!), a totally happy camper:

Zuri dress

It’s as if I’m wearing a coral reef! And yes, it has pockets! The dress is from Zuri. I don’t think the plus sizes are out yet, but the smaller sizes are there for the having. Plus sizes — up to 3X — should be available late spring/early summer.



One in a series of essays inspired by Roxane Gay’s, Hunger.
If you haven’t read my ground rules, please take a look before commenting. You can find all of the essays in this series under the Fat Talk tab. Thank you.

GriotGrind Next Wave logo

In 2017, I took up Vanessa Mártir’s #52essays2017 challenge to write an essay a week. I didn’t complete 52 essays by year’s end, but I did write like crazy, more in 2017 than in 2015 and 2016 combined! I’ve decided to keep working on personal essays, keep at this #GriotGrind. If you’d care to join in, it’s never too late! You can find our group on FB: #52Essays Next Wave.

original-slicer-girlgriot

Attentive to Signs

Signs such as the at-long-last-and-finally arrival of spring … even though today was surprisingly cold! I’m looking forward to tomorrow’s warmth and even the forget-spring-here’s-some-summer temps slated for Wednesday through the end of the week.

I’m also attentive to the signs my calendar shows me — namely that today is the final day of National Poetry Month! I wasn’t sure I’d make it through this whole month of poetry, but here I am.  One last erasure poem for April 2018.

Attentive to Signs
(An erasure of a Times column on unconscious biases and trust.)

Eyes opened,
it affects every part.
Shortcuts to conclusions
send you rushing in mental leaps.
Imagine every single stimulus –
a darker side,
encoded, leading us,
determining focus.
Qualities outweigh knowledge.
People are vulnerable,
attentive to signs.
They talk around questions,
head-on toward opinion, ideas.
This can be simple,
just life,
being aware of paths
to trust.


It’s National Poetry Month! Every year, I choose a specific form and try to write a poem a day in that form. This year, I am trying erasure poems and I want to use news articles as my source texts. I’ve practiced a few times, and it’s already feeling difficult! We’ll see how it goes.

Here’s an edited version of the Wiki definition of this form:
Erasure Poetry: a form of found poetry created by erasing words from an existing text in prose or verse and framing the result on the page as a poem. Erasure is a way to give an existing piece of writing a new set of meanings, questions, or suggestions. It lessens the trace of authorship but requires purposeful decision making. What does one want done to the original text? Does a gesture celebrate, denigrate, subvert, or efface the source completely? One can erase intuitively by focusing on musical and thematic elements or systematically by following a specific process regardless of the outcome.
Also, Robert Lee Brewer at Writer’s Digest has some good points to add about ethics and plagiarism:
Quick note on ethics: There is a line to be drawn between erasure poems and plagiarism. If you’re not erasing more than 50% of the text, then I’d argue you’re not making enough critical decisions to create a new piece of art. Further, it’s always good form to credit the original source for your erasures.

Image result for national poetry month
Washington International School

Comfort Denied

Comfort Denied
(An erasure of a pair of articles about comfort women and the taking down of a memorial to the women.)

Forced into brothels,
targeted,
left behind.

The issue,
one of many to memorialize —
one of many to forget,
sensitive.

Act and acknowledge the truth,
the inhumane crime.
Walk into the future
in a community of peace.
Act and acknowledge the truth,
the denial of history,
finally and irreversibly.


It’s National Poetry Month! Every year, I choose a specific form and try to write a poem a day in that form. This year, I am trying erasure poems and I want to use news articles as my source texts. I’ve practiced a few times, and it’s already feeling difficult! We’ll see how it goes.

Here’s an edited version of the Wiki definition of this form:
Erasure Poetry: a form of found poetry created by erasing words from an existing text in prose or verse and framing the result on the page as a poem. Erasure is a way to give an existing piece of writing a new set of meanings, questions, or suggestions. It lessens the trace of authorship but requires purposeful decision making. What does one want done to the original text? Does a gesture celebrate, denigrate, subvert, or efface the source completely? One can erase intuitively by focusing on musical and thematic elements or systematically by following a specific process regardless of the outcome.
Also, Robert Lee Brewer at Writer’s Digest has some good points to add about ethics and plagiarism:
Quick note on ethics: There is a line to be drawn between erasure poems and plagiarism. If you’re not erasing more than 50% of the text, then I’d argue you’re not making enough critical decisions to create a new piece of art. Further, it’s always good form to credit the original source for your erasures.

Image result for national poetry month
Washington International School