Un Rêve Parisien

In the wee small hours of Monday morning, I dreamed this wonderful, crazy dream:

I was in Paris, and I was with Lisa Ko. We were walking along the Seine, and decided to scale a building — one we had apparently scaled once before, back when I was in my 20s. We wanted to get to someplace on the top floor, no idea why we didn’t just go inside and up the stairs. We climbed the façade, then had to shimmy along a ridiculously narrow ledge the full length of the building. We reached the uppermost corner and had to go up and around it. There were decorative touches to the architecture that made crossing it hard — weird bits poking out that should have made good foot and handholds, except they were made of wood instead of stone, and they were frighteningly rickety. Lisa was behind me, giving me encouragement, but I was terrified. I made it about halfway then froze because the next several decorations moved when I tested them, and I knew they wouldn’t support me. Lisa was really good at giving me a pep talk, but I was still convinced I was going to fall. Finally, I decided to just go for it, that if the decorations had withstood big storms, surely they’d withstand me. [Writing this, it’s so clear how much sense that doesn’t make! My logic was that the storms had to have had at least 100 mph winds … first, I doubt Paris has had a single storm like that, let alone many … and, too, I weigh a good deal more than a hundred pounds, so how would any of those storms have been relevant?] I told Lisa that, if I died, I wanted her to “tell everyone I love them,” and then I started up the last bit, which turned out to be quite simple: I swung my leg up over the top of the corner — bypassing the scary bits entirely — and pulled myself over to slide down the smooth back side onto a much wider ledge. Lisa came over easily — despite the fact that she was wearing six-inch metallic gold platform heels! — and together we came down from the ledge and directly into someone’s apartment. Lisa looked a little sheepish and said, “We should probably get some writing done,” and I agreed. But first, she said, we should get some food. She led the way through the beautiful apartment to the great room. there were people at the dining table — a young woman and a teen-aged boy — and an elderly and middle-aged woman in the kitchen. The middle-aged woman was dishing up food while the older woman watched. Lisa went up and took a seat at the breakfast bar, and the woman put a plate in front of her. “Jay’s mother always feeds everyone,” Lisa explained, and that was when I realized the woman was Jay-Z’s m other. She put a serving of deep, green, delicious-looking cucumber soup into a tall plastic cup and set it beside Lisa’s plate then started on my plate. The older woman leaned over to read the side of the cup, which said: “Happy birthday, Bitch,” then looked at Jay-Z’s mom and asked, “Are you the bitch?” And Jay-Z’s mom nodded and said, “That’s right.”

And then I woke up.

I find this dream supercalifragilisticexpialidociously fabulous for a few reasons:

  1. I love that I was in Paris. I haven’t been in many years, so it was a lovely gift from my subconscious to suddenly be on the streets (and the façades!) of that city.
  2. I love that I was traveling with Lisa of all people. It’s true that we’ve been on a trip together once before and are planning a trip for early 2018, but nothing so grand as spontaneous wall-climbing in Paris!
  3. I love my subconscious’ decision to make Jay-Z’s mother so generous and welcoming. Other than the fact that she’s Jay-Z’s mom, I don’t know a single thing about Jay-Z’s mom — not even her name — so her appearance in my dream is both wonderful and hilarious.
  4. I love Lisa’s six-inch heels and here ability to scale that wall while wearing them. Lisa is fabulously talented, but I had no idea how for and in which directions her talents would manifest!
  5. I also love how patient and supportive she was when I was afraid to start the last piece of the climb. I generally tend not to tell people when I’m afraid of something, and don’t often ask for or admit the need for help (yes, that’s a problem, and it’s on the “Work on This!” list). So that moment in the dream was a nice illustration of what it can be like to let your friends step in and be your friends and help or encourage or support you when you need it.
  6. I love that, even in the dream world, Lisa – who is one of my writing accountability buddies – was still thinking about writing, and reminding me that I should be doing more of it!
  7. I love that the food that made the deepest impression on me was the cucumber soup. It was so green and pretty, and I just knew it would be cool and clear and tart and yummy.

One of the things I love the most is that I tried to encourage myself to remember this dream. Someone recently told me that if, as you’re falling asleep, you tell yourself to remember your dreams, you have a better chance of remembering. I don’t know why that would ever be true, but why not, right? So I said that to myself a few times as I was drifting off … and here I am, recounting this wacky dream. Obviously, I’ll be trying that again!

The other thing I love most is that being able to remember the dream also means being able to see all the places where my conscious self steps in to mess with whatever’s happening in the dream. Because I’m a lucid dreamer.

I’ve written a few times about my dreams and specifically about lucid dreaming. I got interesting in studying lucid dreaming … but then I got busy and tired and captivated by something else. So I didn’t do much study. I’ve learned the tiniest sliver of a bit about lucid dreaming. But this Paris dream makes me want to pick up the research where I left off.

In one of my older posts about lucid dreaming, I mentioned that it was a long time before I knew there was a name other than “dreaming” to describe what I experienced because I thought that was the way everyone dreamed, thought everyone dreamed and was aware that they were dreaming. It never occurred to me that there was anything special about it. Once I learned that it wasn’t so common, I won’t lie: it started to seem a little shinier, a little more special.

Because I’m aware that I’m dreaming, my conscious mind can alter things about the dream or pause and think (or, as is often the case, laugh) about particularly odd things I see and do in the dream. In the Paris dream, my consciousness stepped in a couple of times. First, I gave myself a play-by-play as Lisa and I climbed the building, wondering what the hell I thought I was doing climbing some building in a dress and pumps. I don’t have a great history with climbing things. I fell from a rock wall in southern Portugal. I got stuck on a different rock wall in Jamaica, hanging on for dear life above from unfriendly-looking surf, terrified to move forward or back. I’m not a climber, not really, so what did I imagine myself to be doing scaling that façade with Lisa?

The second consciousness intervention was during the scary part of the climb, the part where I convinced myself to take a chance because, if those weird and rickety wooden decorations could withstand 100-mile-per-hour winds, they could certainly support me and my not make of wind self. That was clearly my conscious mind on drugs, desperate to get me over that wall, even if the “how” of it made no sense.

The final moment of consciousness came when Lisa and I found ourselves in Jay-Z’s mom’s apartment. I laughed as I came down from the wall and saw that I was in a room. I have had so many dreams in which I wind up in strangers’ homes uninvited. And quite often I wind up in the kitchen. In one, I broke into someone’s house just so I could cook. In that dream, I was busy making a big pot of spaghetti sauce. Clearly, there’s something that needs interpreting about me and kitchens, me and breaking and entering, me and strangers’ houses …

* * *

Generally speaking, my conscious self only comments on what she’s watching dream-me do. There have been a few times when I’ve changed the course of the dream action. I usually only do that when things aren’t looking good for dream-me. I remember a dream in which I was being chased – when I think about that dream, I always say I was being chased by a monster, but as I type this, I’m remembering that I was actually being chased by the first wife of my most awful ex (talk about things to unpack!!). She was armed, I think with a knife, and wanted my blood. I was running through a wooded area and found myself face to face with a wall. There was no way around or over it (I guess I wasn’t aware at that time of my fabulous wall-scaling skills). I could hear her closing in … and then I just moved myself to safety on the other side. I didn’t want to see where that story was headed. I literally narrated myself beyond the problem: “Well, somehow I got over it,” conscious-me said in the dream as dream-me reoriented herself on the safe side of the wall and made her getaway. I do love the Deus-ex-machina-ness of that.

In a comment conversation on one of my other lucid dreaming posts, someone talked about being able to bring other people into her dreams and pointed out that I could use my ability to control the dreams to give myself a little Jamaica vacation whenever I wanted one. I haven’t tried either of these things, but now I’m inspired anew by the pleasure I felt at seeing Paris – the Paris I remember from living there decades ago, the Paris I know does and doesn’t still exist. I was happy, at home.

I’m interested in dream interpretation – because of course I want all this wacky fabulousness to also mean something – but I’m okay with the mystery of that. For now, I want to play with this blurred and blurring line between my conscious and unconscious mind, learning what kind of fun I can have poking into my dream world.


I’m following Vanessa Mártir’s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I fell months behind on my #GriotGrind, and it seemed highly unlikely that I’d write 52 essays by year’s end. But then I decided to dedicate my NaNoWriMo writing to writing essays, and I’ve been catching up! Whether I reach the goal or not, I’ve written more this year than in the last two combined, and that adds up to a solid WIN in my book! Get ready for #52essays2018!

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The Queen of Oversharing

I like describing myself as the Queen of Oversharing. This naming is kind of a lie. I tell a lot of stuff about myself … but not really. When we were crashing and burning for the final time, one of the things The Morphine Man accused me of was talking too much and saying nothing. He said I told a million stories about myself, but they were all surface, I never let people get close to my real self. This is pretty true … but it’s also kind of a lie.

I do tell a lot of stories about myself—practically this whole blog is stories about myself. A lot of my stories are told for entertainment value. My stories about traveling, about my various experiences with hitchhiking, about bad boyfriends (The Morphine Man included, of course), about growing up in a very particular kind of small, insular town—these are the kind of stories that fall into this category. They’re almost like long-form jokes, told to amuse the listener, show you how funny, or silly, or charmingly naïve, or comically vain … or whatever I can be.

Some of my stories are “Learn from my wacky mistakes!” stories, instructive but comical at the same time. When I was teaching, there were a lot of stories about that, and I still tell some of those. I loved teaching, and I learned so much from my students, and so many of my experiences in the classroom make for good stories. Those are generally more heartwarming or educational than comical, but there’s plenty to laugh about in those anecdotes, too.

So The Morphine Man wasn’t wrong. I absolutely do tell a lot of stories. I talk a LOT. And most of that telling doesn’t reveal the deepest, darkest corners of my soul, but I would argue a) that no one wants to have to look at the cluttered back rooms of my soul all the damn time, b) that there’s more to seeing and understanding who a person is than watching them take rib-spreaders to their own chests and dump their heart on the table for you every time they open their mouths, and c) if you actually listen to the stories I choose to tell about myself—even the foolish ones—there’s a lot you can see about who I am and what’s important to me and how I tick.

Do I also keep people at arm’s length? Yes. A lot of the time I do. I’ve had a lot of experience with people showing e how totally they couldn’t be trusted with my confidence, with not feeling safe showing much more than my surface. So I got good at learning to look as if I was sharing while keeping my soft underbelly well protected. So The Morphine Man was right on that score as well. I don’t think this skill, this form of protection, is particularly unusual. Don’t we all hold our vulnerabilities close to our chests? With luck, we meet people we begin to feel close enough to, begin to trust enough that we stare more of the deep-dark-corners stuff. I am glad that I have a strong circle of these kinds of friends now. I wish I’d had them in the past, but the storytelling helped me muddle through.

Which was, in the end, the problem with and for The Morphine Man, wasn’t it? He clearly hadn’t become one of those people for me. Or, he had, during our first go-round … but he proved unworthy, using some of the painful things he learned about me to inflict more pain. So during our last go-round, I withheld myself a little more adeptly, waiting to see if I would feel safe with him again.

But this blog is one place where I truly am Queen of Oversharing. I tell things here that I never say to anyone. Those are the other stories I tell, the “full-disclosure” stories where I share some close-to-the-bone stuff.

Those are the stories I write and, just before I post them, I send my family a heads-up email, cluing them in to this information about me that they didn’t know so they can hear it before I make it insanely public.

So what the hell is that? Why do I feel entirely comfortable telling ugly, painful stories about myself online when I’ve never told my family or closest friends those stories? I mean, sure, there’s the anonymity aspect of “telling it to the internet.” No one is sitting across a table watching and listening. You don’t have to see or hear anyone’s response in real time. You create distance simply by choosing to write rather than tell.

All of that makes sense to me. But, like the things I said at the start of this essay, it’s kind of a lie, isn’t it? It isn’t as though I’m writing anonymously online. My friends and family know where to find me and some of them regularly read what I post. That’s precisely why I send my family those heads-up emails before I publish the worst of my mess. I want them to hear it from me directly rather than stumble across it on FB or during their occasional scan of my blog.

But, if I want them to hear these stories directly from me, why haven’t I told them any of these things directly? Why do I only choose to tell them because I have suddenly decided to share the stories with the world?

Last week I wrote a post about my current experience with apartment hunting. It quickly ballooned into a post about a lot of other things—my infertility, the mass of debt I struggle under, racism, fear of homelessness. A jumbled mix of ways I clearly don’t have my shit together. It was hard to post that because I like looking like a person who most definitely has her shit together. I know that under the surface and behind closed doors, I am an entire mess, but I don’t like showing that off. But that house hunting post pulled back the curtain on my well-crafted façade.

It’s a weird set-up to have created: now, people I don’t know well or at all can do the most basic level of search and learn all kinds of unkempt, ugly things about me. If these were the things I kelp close to my vest in the past, does my sharing them here mean I’m no longer doing that … or that this is just another form of TMI performance and I have an even deeper, darker set of personal truths that I’m holding onto?

Of course, the answer to both questions is yes. And I also suspect I’ll eventually get around to writing those stories here.

I already know there are things I am both itching to write about and desperate to keep buried. These are things I hide because they make me look bad. But hiding them also holds me back, and that’s frustrating.

Yeah. So … stay tuned?

__________

I am lucky in that my family have never responded badly to anything I’ve shared  or to the fact of my sharing. Their response is always a reaffirmation of how much they love me. (As I said: lucky.) Sometimes my mother worries about what parts of myself I expose because she doesn’t want anyone to use information against me. And I suppose there are ways info I share could be used against me, but I’m pressed to come up with a likely scenario for that.

I’m wondering how other people navigate this king of sharing/not-sharing line-straddling. Do you just dive in and tell all the things? Do you keep your telling strictly surface? How do your families respond when you go deeper, telling your more private-seeming stories in a public forum?


I’m following Vanessa Mártir’s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I fell months behind on my #GriotGrind, and it seemed highly unlikely that I’d write 52 essays by year’s end. But then I decided to dedicate my NaNoWriMo writing to writing essays, and I’ve been catching up! Whether I reach the goal or not, I’ve written more this year than in the last two combined, and that adds up to a solid WIN in my book! Get ready for #52essays2018!

Moving On

After ten too-short years of settling into my beautiful Brooklyn apartment and my equally beautiful Brooklyn neighborhood, I have to leave. My landlords are expanding into the full house, so it’s time for me to go. I’m sad about it. “Sad” doesn’t fully express the sense of loss I already feel, especially knowing that it’s unlikely I’ll get to stay in the neighborhood. Rents have outpaced me, rising considerably in the time I’ve been cozied up at home.

I wanted to call this piece “Paradise Lost” because that’s how I felt when I first got the news from my landlords.

It’s been a good ten years. I’ve done good work at both of my jobs. I became a bread baker. I became a better knitter. I became a vegetarian. I discovered and was embraced by the VONA writing community. I became a blogger, which has affected a sea change in my writing and my life–I’ve written hundreds of poems (poems! me), I’ve started working in comics, I’ve found a channel through which I can funnel my anger productively and satisfyingly. I’ve acquired a pair of new knees … and they aren’t perfect, but they’re better than they were.

A good ten years. I’ve been more happy than unhappy. And it’s true that not all of those things happened because I lived in my pretty Crown Heights apartment, but being comfortable at home didn’t hurt, feeling at ease and having a good relationship with my landlords and neighbors certainly didn’t hurt. Knowing I could take off for weeks at a time and my cats would be well taken care of didn’t hurt.

Okay, enough of that. It’s bringing me down. Not everything has been rosy about living here, right? There are the awkwardly steep steps down to my basement that have been scary and difficult for someone with mobility issues. There’s the occasional leak under my back door when the rain comes down heavily and at just the right angle (though, surprisingly, not a drop came in during the biggest, most aggressive rainfall I’ve seen while living here: Superstorm Sandy). There has been the cavalcade of bugs that have made themselves at home with me: grasshoppers, lightning bugs, ants, slugs, millipedes, and those black-red bugs with the pincer-like mandibles! (Having the yard out my back door has been a dream, but I never imagined how many uninvited guests would wander in from that pretty patch of “wilderness”!)

I have a little time before I need to be out, but I’ve started looking. And as I’ve started looking, I realize that I don’t have much experience with apartment hunting. And that’s a crazy thing to realize because I’ve lived in nine different apartments in the 30 years I’ve been in this city. I have always found apartments really quickly and easily–once, much too quickly, so quickly I didn’t look closely enough to notice all the awfulness until the lease was signed and I was in the middle of it. A few of the apartments I barely had to look for at all, friends were moving out or looking for a roommate, and there I was. The others, maybe I looked at a small handful of places, but I always found what I wanted in no time. I looked at two apartments before seeing and falling in love with my current one. Two.

Two is not going to be my magic number this time around, however. I’ve already seen fourteen places, already been disappointed by the unsuitableness of nearly all of them. I’ve sent “contact me!” messages to dozens of people through at least five different apartment-finding websites, and I’ve wandered neighborhoods I’ve never considered living in–or never considered returning to.

It shouldn’t be as complicated as it’s shaping up to be for me. But homeowners and brokers give me the fisheye on the regular. Because, as steady and stable as I generally am, I also look like an unacceptable risk. 

I have a good job. I have a history of longevity both as an employee and as a tenant. I make a pretty decent salary, a significantly larger salary than the brokers are hoping for when they tell me what I need to make in order to be eligible for apartments in my rent range. I don’t smoke. I have cats, not dogs. I have no children.

But

I have a ton–make that a TON–of thorny, hairy, ugly debt. All that money I borrowed and charged during the try-to-have-a-baby phase is still hanging over my head. Well, not all of it. I’ve paid a chunk back, but the rest is still sky high, blocking the sun with its mountainous bulk. It makes for a lousy credit report and score, makes me look like the last person you want renting in your building.

Add that debt to their surprise at discovering that I’m the woman they’ve been talking and texting with. A big, Black woman with kinky hair is not who they expect to meet. A big, Black woman with kinky hair and crappy credit? Yeah, I instantly become an even less attractive candidate. (No, I don’t think every broker or homeowner I’ve met so far is straight-up racist, but their reactions to me have been such that all of them have failed the test. One of the things I liked about my current landlords when we met was their flying-colors handling of the test. I’m not sure I’ve ever seen two people show less surprise at finding me on their doorstep.)
And all that debt repayment means I’ve saved nothing, so buying is out of the question.

When I wrote about my fear of homelessness, this is where it comes from. No, I’m not two steps away from the street. Hardly. But I’m many steps away from stable, and a lifetime away from comfortable. And all of that mattered before now, but it didn’t matter in the same way. I was paying down my debt and imagined myself having at least another five years or so before I’d have to start thinking about moving (right around the time I thought my landlords’ oldest daughter might be thinking she’d like her own apartment somewhere not too far from home …).

So. Looking. It really does suck. But there is one interesting thing about this process that is maybe good. I have to tell my credit score story over and over. People have a hard time understanding how I can have a good salary and a crap score all at the same time. I didn’t know that was a weirdness, but apparently it is. So I have to say over and over to one stranger and then another that I ran up a crazy pile of debt while trying to have a baby, and now I’m paying it back.

This is interesting to me because this isn’t something I’ve ever been able to say without getting teary. But here I am, looking men I don’t know in the face and telling them this intensely personal and painful thing, saying it as if it ain’t no thang.

I first thought about this Tuesday. I was saying it to the gruff Irishman who was showing me the first nice apartment I’ve seen. He asked the credit score question and I gave my answer. And I thought, “I am saying that so casually, as if it isn’t hard to say, as if saying it in the past hasn’t sunk me into tears. When did I get comfortable with this?”

But I didn’t have time to keep puzzling over that question because something else happened, too. I said my piece, and I saw him change. He hadn’t been in my court before that moment, was clearly ready to move on to whatever his next thing was, was practically tapping his foot as I looked into the closets (so many closets!) and checked out the view (no buildings obstructing any of the windows!). But when I explained my debt situation, he morphed into a different man. He began to counsel me on how to write my application for the apartment, on how to write the accompanying cover letter he thought I should write to help the owner see why they should take a chance on me. He started telling me more about the apartment owners and the kind of tenant they were looking for and urged me to talk up those aspects in my letter.

Because he felt for me, because there I was, childless–this fact already established before I’d come to meet him and see the place–and telling him I’d spent myself into a hole trying to have a kid. And it turned me into an actual human being for him, a person. I don’t know why he wasn’t interested in being helpful to me before that moment. I can speculate, but I really have no idea. But all of that melted away and he turned into the man he probably is most of the time.

I don’t tell this story about myself to turn myself into a human. It never occurred to me that that would be the result (or in any way necessary in this context). It’s the actual answer to the question about my credit, and telling it is easier than making up a story. But now I see that not only has it helped me get past the awfulness of saying it out loud, it also clearly impacts the person who’s listening to me. This shouldn’t surprise me, should it? I haven’t been meeting with brokers who are androids or robots and incapable of experiencing human emotion. Maybe every single one of them has felt differently about me after hearing my story, but this man was the first one who made his change of attitude so dramatically obvious.

That apartment I saw Tuesday was the first one I’ve seen that I really like. Thirteen duds to get to one place with the potential to be fabulous. It’s not perfect, but it’s pretty and large and has great closets and great windows and a doorman (who, apparently, was an engineer in Georgia before he came to this country decades ago) and laundry on-site … It’s nice. I’ll have to jump through a series of hoops to apply for it, but the broker, let’s call him Patrick, has talked me through each of them.

It’s a relief to finally see an apartment I can imagine living in. True, I haven’t been looking long, but really everything in my price range has been totally unacceptable. All have been less than half the size of my current place, one had roaches in the medicine cabinet! (Always check the medicine cabinet!) I haven’t seen roaches in so long, I wasn’t prepared and did a terrible job of hiding my startle response. The broker looked over my shoulder to see what I was seeing and shook his head, “Should I just show you out now?” he asked. I nodded. I mean, there was no way I was ever going to be able to live in the tea-cup-sized house, but then to have to share it with roaches? No.

Tomorrow I’ll see a rent-stabilized place that looks even nicer than the one I saw yesterday. Big, eat-in kitchen, better transportation, across the street from a beautiful park. It’s a little more than I’d wanted to spend, but if it’s as nice as it looks online, it’ll be worth it. And there’s another on deck that has potential, too. I want to move before the end of the year. Seeing a lot of perfectly unsuitable apartments was beginning to make that seem like the height of Pollyanna-ish fantasy. Now I have some hope again.

There’s another thing I realize I’ll have to deal with if one of those three apartments becomes my new home. And I hadn’t thought about this until I stepped off the bus on Tuesday and started walking to the apartment. I was in a part of Brooklyn I haven’t spent much time in. The adult ed program I ran years ago offered English language classes in a senior housing building there–I passed the building on my way to meet Patrick–but it’s not a neighborhood where I’d normally find myself. To be as plain as possible: it’s a very (VERY) white neighborhood. Super white.

And you know, I like white folks well enough. Some. And yes, some of my best friends are white and everything.

But I haven’t had to live in a white neighborhood in ten years. Crown Heights is gentrifying at the speed of light, but it’s still full of Black folks. And I hadn’t thought about the fact that leaving the neighborhood might also mean leaving the pleasure of being surrounded by people who look like me. The pleasure of riding home at night on what I like to call the Black World bus.

I’ve lived in white neighborhoods before. I grew up in white towns. I’ve lived in Park Slope and Cobble Hill. This is a thing I know I can do. But the fact that I’ve already done it is always why I know it will be hard, especially after so many years in Crown Heights. Especially since we’ve entered the age of white folks putting Black folks’ lives in danger by calling the cops for nothing at all.

I lived in Cobble Hill before moving to Crown Heights. If you don’t know Brooklyn neighborhoods, just know that Cobble Hill is a ridiculously over-priced neighborhood full of chi-chi restaurants and tiny boutiques that have three items on display, each costing as much as your rent. (This is a mild exaggeration. Mild.) I lived there for seven years. And for the whole of that seven years, I got to watch my neighbors see me approaching or realize I was walking behind them … and clutch their bags more tightly or pull their children closer, or stare at me with suspicion and fear. It was, to say the least, fucking exhausting.

I think of all the ways I’ve had to adapt to white neighborhoods, change my appearance or behavior on the street just so the people around me aren’t frightened by seeing me. I don’t walk with a scowl on, or with my head down. God forbid I should look angry or like someone trying to avoid eye contact so you can’t identify me after I mug you. And I don’t make eye contact because then I look defiant or angry or confrontational or like I’m sizing you up to decide if I’m going to mug you. I don’t walk closely behind people, I make myself give a half smile and a nod or say hi or something to show how open and personable I am. I make myself not have an explosive reaction when people assume I’m someone’s maid or nanny simply because that’s the only role they’re willing to ascribe to a Black woman walking around in their community.

Does all of this sound ridiculous to you? It should … except that it’s totally necessary in certain neighborhoods. After I moved to Crown Heights, I was back in my old neighborhood and saw one of my former neighbors. She was about a block away from me. I waved at her, and she looked distressed. I waved again. Her look stayed distressed. As I got closer to her, I spoke, greeting her by name. When she realized I knew her name, she allowed herself to see me–not to just look at the person approaching her but to see me–and realized that she recognized me. “I guess you didn’t see me waving,” I said. I mean, I figure she had definitely seen me, but I also knew there were times when I walked around so in my head I didn’t see the people right in front of me. Also, I was giving her an out because I didn’t feel like being bothered with anything more serious. But she didn’t take the out I’d offered. Instead, she told me the truth, her very odd and telling truth: “I saw you,” she said. “I didn’t know how to read that hand gesture.”

She. didn’t. know. how. to. read. my. hand. gesture. The mysterious and frightening wave. This is how annoying and wearing it can be to be a Black person on the street with white people. Do I really want to move back to that? Do I really want to have to deal with that nonsense morning, noon, and night?

Sigh.

 

(Yeah. This is what happens when I don’t censor or carefully edit, when I just say all the stuff, even when more than half of it belongs in another essay and some of it really just belongs in my head!)

What I want to say is that I’m scared. I have gotten so comfortable that this change looms so much larger than it should, and I’m scared. Whatever happens, it will be fine. I’ll go out tomorrow and see these two apartments. And I’ll find and hold onto my optimism and my belief that I really am a good risk despite my debt and my Black skin and my nappy hair. And I won’t be living in my so-comfortable-it-seems-made-for-me home anymore, but I’ll find a new so-comfortable home. I new place for my cats to explore, for my books to line up side by side, for my knitting stash to grow, for my friends to come for dinner and brunch and writers’ group and book club. Home. Again.


I’m following Vanessa Mártir’s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, and it’s unlikely that I’ll write 52 essays by year’s end. But I’ve written more this year than in the last two combined, and that adds up to a solid WIN in my book! Get ready for #52essays2018!

Fat Talk: Giving Over My Body

I’ve been having  lot of physical therapy the last few years. I’ve had a handful of knee surgeries, and now some new knee business and a rotator cuff injury, so PT comes with the territory. A few weeks ago, as Yu-Lan was manipulating my shoulder, I had a little epiphany: I don’t trust people with my body. I don’t relax in other people’s hands.

Yu-Lan needed my arm limp so she could move my shoulder the ways she needed to. I couldn’t relax it. I kept thinking I had relaxed it, and then she’d shake her head and my arm and say, “Let it go.” This went on for a while.

My past PT experiences have been similar. First Daniel, then Mark, tried really hard to get me to relax so they could do their work. I’ve been working with Jeremy for my shoulder–was seeing Yu-Lan because Jeremy was sick that day–and have had the same story play out with him.

With Daniel, I chalked up my tension to the fact that Daniel is beautiful. He looks like Takeshi Kaneshiro in House of Flying Daggers. Really. To have this unreasonably-pretty young man put his hands on me was both pleasant and alarming. But–with no intention to throw shade–that wasn’t the issue with Mark. And, as cute as Jeremy is, he’s not the kind of cute I go for, so I definitely can’t blame my libido.

*

I’m middle-aged. I got fat at 15. I’ve spent pretty much my whole life paying very close attention to my body. I’ve learned to be hyper-aware of how much space I’m taking up at any given time, and of how I’m taking that space. I’ve learned to be aware of how my body exists in relationship to other people’s bodies, to other people’s thoughts and feelings about my body.

I’ve spent years choosing to stand so as not to force other passengers on the train or bus to accommodate my size. When I have chosen to sit, I’ve used the things I’ve learned about how to angle my body so that it fills less space, even though all of those tricks leave me uncomfortable.

But all of that, all of those ways of focusing on my body, are different. What I realized with Yu-Lan is something other. Not trusting people to handle my body with care points past the body-awareness I’ve had to develop as a fat person. Points, instead, to the root catalyst of my fat. I don’t trust people with my body because people haven’t shown themselves to be trustworthy when it comes to my body.

It’s not a particularly surprising point, of course. Surely the fact that I’ve been writing so much about my body lately is why working with Yu-Lan illuminated this point for me. But what does it mean? What has it meant over time in my life?

It’s little things: Removing myself from any professional development or team-building activity that would or could possibly include trust falls or other intense physical contact with co-workers. Refusing a hand up when climbing walls or trees, when mounting horses, preferring to risk myself by managing on my own rather than risk myself by relying on someone else’s ability to make me safe.

It’s little things: I am a lousy partner dancer, incapable of letting a man lead. I’ve had one male partner who  was able to lead me without me fighting against his gentle guide. One. Every other time I’ve tried partner dancing, it has ended badly. I literally resist my partner’s movements, move in opposition to him as if we are adversaries. It’s never been confrontational, but it sure as hell has made for awkward, clashing dance. I’ve always chalked it up to the fact that I am a crap dancer–because I am a crap dancer–but I think there’s more to it than that. When I dance alone, I’m a far less crappy dancer. When I took belly dance classes, for example, I was totally dance dyslexic–always moving in the exact opposite direction from the one the instructor indicated–but the moves were fluid, came naturally out of my muscles without resistance.

It’s not-so-little-but-entirely-obvious things: Struggling with medical exams, fighting against doctors’ requests for access to my body the way I fight a partner’s dance moves. Struggling to fully relax in the arms of a lover, in bed with a lover. Struggling to trust that person not to morph into someone else, someone untrustworthy, someone dangerous, having my mind play the mean trick of showing my lover change faces as he lies beside me in bed, turning into a stranger, into a demon, into the devil.

*

I’m wondering about the fact that I am extremely ticklish … which makes me think about cats. And Elmo. (Yes, of course. Elmo.) But first cats.

Cats have this thing where they use their purring as protection. When they are stressed or nervous or frightened, some cats will purr to appease, to signal the need for help. Purring appeals to us, makes the cat seem kinder, sweeter, makes us–if we aren’t monsters–less likely to harm the cat. If the cat is afraid of you and purring inspires you to pet the cat, to show it kindness and offer it food or care, that fear response is helpful, protective.

And this is why I’m thinking about my ticklishness and Elmo. I thought Tickle Me Elmo was incredibly annoying, but also creepily manic. That crazed, fake, flinching laughter was a lot like my own response to being tickled, something I’m only seeing now, and I wonder if that was another reason I loathed that toy.

When we are tickled, we are at the mercy of the person tickling us. We are in their hands, literally. And the places where they touch us, where we are sensitive to tickling, aren’t the places casual acquaintances would normally touch us: our waists, the backs of our knees, under our chins, the bottoms of our feet, our stomachs. People who tickle others force an intimacy that may or may not be welcome, desired.

Is then, the response to tickling–manic laughter–like the cat’s purr? Is my hysterical laugh my fear response masked as cuteness? My way of inspiring the person touching me to treat me kindly?

*

I have one strong memory of giving myself over to strangers’ hands, of going completely limp and letting other people manage my body.

Years ago, my sister and I went to an Echo and the Bunnymen concert at the old Felt Forum. Fox, my sister, and I went to a lot of concerts back then. We were good at getting right up in front of the stage. But Fox never stayed at the front. There would always be a moment when she’d look at me and say she was headed to the back of the venue. I, stubbornly, refused to go with her–we were right at the front!–so we’d pick a spot to meet after the show, and she’d disappear through the crowd.

The Echo and the Bunnymen show was no different. She told me it was time for her to go, we picked our meetup spot, and she left. Almost immediately, the crowd turned violent–because that’s Fox’s spidey-sense super power: she knows when a crowd is about to turn. People were pushing and elbowing and punching to get those of us in front out of their way. I was knocked to the ground and the people around me began kicking me. I couldn’t get myself up, and I was pretty sure I was going to die.

From nowhere, a stranger was cradling my head and then pulling me up, some man I didn’t know. He got me on my feet and kept his arm around me, asked me what I wanted to do. He said I could stay, and he’d keep me beside him, keep me safe, or he could get me out. I didn’t see how he could manage it, but I opted for getting out.

He said I’d have to go hand over hand up to the front barricade and then out. That didn’t make any sense, but I said okay, and somehow he lifted me and lay me across the top of the crowd and the crowd passed me–hand over hand–up to the security staff at the barricade and they pulled me down and helped me get out.

That whole passing-hand-over-hand part? I was rag-doll limp. I didn’t assist in my rescue even enough to lift my feet so that my big, combat-booted feet didn’t smack folks in the head as I was passed forward.

Never mind the fact that I still believe that man didn’t actually exist, that he was my guardian angel in corporeal form intervening because it wasn’t my time yet. I certainly never saw him after the show. And there’s no way he should have been able to lift me as easily as he did and settle me on top of the crowd. There’s no way the crowd–which seconds earlier had been kicking the life out of me–should have come together to pass me up to the security guards. Clearly Divine intervention.

But never mind all of that. How was I able to be so handle-able? How did I manage to go fully limp at a moment when I knew I was at the mercy of dangerous strangers?

*

In my PT visit after working with Yu-Lan,, Jeremy needed me to trust him. He needed to test the movement of my pelvis, hips, and knees. To do that, I had to be limp, had to let him take my leg in his arms and bend and twist and swing and pull it in many different ways. I had to lie limp while he pressed down on my pelvis and into the space where my thighs meet my torso. Some of these movements are awkwardly intimate, but Jeremy is wonderfully professional. While being gentle and sure-handed, he basically manipulates my body as if I were a large mound of bread dough–no danger of mistaking the intent of his touches.

I kept freezing up. Seizing up. Tried several times to pull away from him. He was worried that he was hurting me, but I assured him he wasn’t.

“So quit fighting me,” he said, laughing.

Yeah. Would that it could be so simple.


One in a series of essays inspired by reading Roxane Gay’s memoir, Hunger.
If you haven’t read my ground rules, please take a look before commenting. Thank you.

I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to catch up, to write 52 essays by year’s end.


 

Backsliding toward Bethlehem

I grew up quiet. I was docile, compliant, held my tongue when I should have spoken. This isn’t a thing to be proud of, and I’m not proud of it. I should have spoken the first time a man flashed me. I was eight. I should have spoken the first time a boy tried to pressure me into letting him touch me. I was nine. But I was a “good girl,” a seen-but-not-heard girl. So I stayed quiet.

Eventually—though not for many too many years—I realized that staying quiet is a form of self harm, that silence can equal death.

Writing ended my silence. When I started blogging ten years ago, I started posting things I didn’t say out loud, started telling stories I hadn’t told: the first time I was called a nigger, the night I was raped, the acceptance of my inability to have children. And when I wrote, people read. And I found I had more things to say. And more people read … and more and more, reading and reading and reading. Silence stopped being my default position. It became, instead, an occasional choice, a choice made to serve my needs, not anyone else’s.

In recent years, I have been anything but silent. My pain and rage have been loud and sustained. The steady drumbeat of devaluation and death that has been the storyline of Black and Brown communities calls up my voice again and again and again, has spilled across pages and pages, come to mic-ed spaces like this one to spill over audiences like you.

***

When I looked up “backslide,” I was surprised to have page after page of religious websites come up in the search results. At first I ignored them because nothing I think about when I think about backsliding has anything to do with religion.

I searched again. I was looking for something that might steer me away from the negative definition of the word that was dominating my writing. All my searches came up religious. Finally, I gave in and clicked the first site, “Ask a Minister” (seriously). And what to my wondering eyes should appear but definitions of backsliding that resonated more powerfully than the standard, “relapsing into bad ways or error.” Ask a Minister gave me:

Revolt
Refuse to harken
Pull away
Rebel

Suddenly backsliding looked like a badge of honor, something to which I could and should aspire. Biblically, of course, it’s all bad—backsliders were folks who “refused to harken” to religious rules, to the word of God. Okay, fine. But is that always necessarily a bad thing? Questioning authority—speaking up instead of keeping silent—can be exactly right, exactly the thing that saves your life.

And there it was—the memory of quiet, go-along-to-get-along me, and the memory of all the ways the stress and damage of my silence manifested in my health, in my bad relationships, in my fear of embracing my anger.

But no more. I have become a proud backslider. I have—to paraphrase my favorite of the “Ask a Minister” bits—refused to harken and turned a backsliding shoulder and made my ears heavy that they should not hear.

One. Hundred. Percent.

***

I was born on a Tuesday, and I used to like thinking about that old poem: Monday’s child is fair of face, Tuesday’s child is full of grace …  I liked thinking that I might ever be seen as even the least bit graceful. And somehow my silence was part of that.

When I mentioned this to a friend, she sent me the biblical definition of grace: the free and unmerited favor of God, as manifested in the salvation of sinners and the bestowal of blessings. I do tend to think of myself as the recipient of the free (and generally unmerited) favor of God, so perhaps I’ve achieved gracefulness after all. This graceful backsliding is such a relief. Freedom, finally, to just be my own authentic, un-quiet, angry, rebellious, refusing-to-harken self.



This piece was written for the July 24th Big Words, Etc. reading, the theme for which was “Backslide.”

The plan for 2017 was to be on my #GriotGrind, to write an essay a week … except I’m MONTHS behind! I’m determined to, somehow, catch up, to write 52 essays by year’s end.
I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.

Don’t Try This at Home

NPR’s podcast, Invisibilia, just ran a piece about Max Hawkins, “a kind of unassuming white guy.” Maybe you know Max because he arrived, uninvited, at your Passover seder, or the sushi-making party you threw last year. Because that’s his thing: using technology to find and show up at private events.

And—surprise!—strangers welcome him gladly! Relationships are formed, and good times are had by all!

The piece is skewed to read as wacky, charming, renewing-your-faith-in-the-basic-goodness-of-your-fellow-citydwellers. All that. Definitely played for sweetness: young man realizes he lives in a bubble and uses tech to try new things and meet people he wouldn’t have otherwise met. You can listen to it on the NPR site. It’s a great story.

And it enrages me.

For real. On so many levels: as a woman, as a Black person, as a private citizen who doesn’t have a lot of love for colonizers and gate crashers. This story reeks of privilege, and NPR’s inability or unwillingness to call that out in a real way is frustrating in the extreme. There is a half-second nod to Hawkins’ privilege. But that’s it. The idea is almost acknowledged, and we’re told that Hawkins acknowledges it, too … and then we move right back to the smiley, feel-goodness of this zany tale.

But it’s not that simple. In 2017, in MAGA America, it cannot be that simple.

In the past, you could do an interview like this and never have to include even token acknowledgement of the power of whiteness. Why would you? It was expected that stories would be told from the point of view of white folk, quite often from the vantage point of white men. The white person’s point of view was, simply, the “norm,” and the rest of us were welcome to fit ourselves in around the margins if we could, but we were expected to accept our exclusion and erasure and keep quiet. Inclusion? Not possible.

Also impossible? The idea that anyone else’s feelings or interests or privacy need be respected. The white people are having fun, and that was the only point. Never mind if their “fun” disturbed or damaged someone else, one of those nameless “other” people who count so very much less.

This story is presented as funny and clever, something we should all try because surely all of us could benefit from stepping out of our comfort zones and meeting new people. Really? How well would that work for me as a woman alone to go present myself at the homes of strangers? How well would it work of for me as a Black person? How well would it work for a Black man?

Let’s pause for a moment to consider how unnecessary any of this is. In a city like San Francisco, there are plenty of public events that could have helped Max break free of his homogenous bubble. There are gallery openings, readings, performance art installations, open houses. He could volunteer with an organization working in a neighborhood he’s curious about but never visited. He could join his community board and meet some of the old-timey residents who have yet to be priced out by his gentrifying butt. Why am I supposed to think it’s okay for him to insert himself in other people’s lives because his own life feels boring or stuck in a rut?

As I said, the story does take a quick glance over the wall at privilege: “as a kind of unassuming white guy, [Max] actually didn’t [have to worry about people not responding positively.] (And Max acknowledges this privilege.)” Oh. Okay, then. Max acknowledges his privilege. Carry on.

This hat tip to white male privilege isn’t enough. No points for that little wink and nod. What privilege is it that Max is aware of? We have no idea because we’re just given that pat on the head, no actual information. No, sorry. NPR and Invisibilia, you have failed. You need to take that further. In the case of this profile of Max, a lot of my anger would have melted away if the reporter creating this story had stepped away from the cutesy narrative and said plainly:

Max was able to get away with his shenanigans because he is a young white man who is not aggressively muscular and looks goofily non-threatening. Given the realities of our current society’s entrenchment in rape culture, this kind of reliance on the kindness of strangers isn’t recommended for women. Given our adherence to the belief that all Black bodies are dangerous and criminal and in need of neutralization, showing up at strangers’ doors and demanding entrance to their parties is discouraged for Black folks … well, hell, for all people of color.

But my anger runs along another path as well. Yes, the white male privilege of Max being able to feel safe and comfortable putting himself in places he doesn’t belong would be enough to piss me right off. But there’s more. There’s the raging sense of entitlement that allows Max to decide he has the right to show up at strangers’ homes, at strangers’ private events. That entitlement allows him to made decisions about other people’s lives, allows him to decide that whatever he sees that he wants, he can have. And that is just the whitest thing in the world.

It’s easy for me to believe Max Hawkins is a nice guy. Look at his almost cartoonishly goofy face:

He really looks like a nice guy. That’s not the point, however. Nice people do shitty things all the time. Nice people take full, comfortable advantage of their privilege all the time. They may even, like Max, acknowledge that they have privilege. But when Invisiblia reports on all of that without acknowledging any of it, that’s the problem, that’s what sparks my rage.

Back in December, Storycorps raised hackles by framing an awful story as a heartwarming one, just in time for the holidays … and then refused to take full responsibility for their crap when listeners and readers called them out.

Now it’s Invisibilia’s turn. There is no excuse for presenting a story like this without context, without explicit acknowledgement of the ways in which Max’s life-randomizing hijinks are also dangerous, intrusive, and dripping with privilege.

Is it fair for me to expect more from Invisibilia, from NPR? I say yes. The Washington Post’s new motto, “Democracy Dies in Darkness,” tells me that the paper must be held to an even higher level of accountability for its journalism, for its honesty, for its calling out of wrongs and lies. Not that it shouldn’t be held to high standards simply because it’s a major national newspaper. But when you slap that kind of high and mighty line on yourself, you are asking to be put under a more exacting microscope. I mean, Fox News was terrible for years, but when they started describing themselves as “fair and balanced,” that was clearly a call for pointing out every instance of their utter lack of fairness or balance.

NPR presents itself as the news organization that goes beneath the surface, that takes more time with its stories, digs deep for the hidden bits that are crucial to understanding, to informed, critical thinking. That standard of reporting has to apply to all of the reporting. That standard of reporting has to be followed even when a reporter is faced with “a kind of unassuming white guy” who’s doing some madcap thing that seems the perfect idea for a fluff piece. You sell your wares based on the promise of critical analysis. Throwing the words, “And Max acknowledges this privilege” at me is laziness. It’s telling me, “Look, we know there’s more here, some deep mess that needs dissecting, but we’re not in the mood. We like this guy and don’t feel like examining the seamy underbelly of his privilege, don’t want to make him feel bad about this adorably crazy thing he’s done.”

That laziness is bad journalism. There are people who don’t understand what privilege is or how it works, who don’t know how to spot it, who can’t see that it’s lurking in harmless spaces like Max’s decision to amp up the interesting-quotient in his life. It’s up to quality, responsible journalism to point that out.

The decision to ignore the negative aspect of Max’s story is bad for Max, too. As I said, it’s easy to believe Max is a nice guy. He probably means well and didn’t set out to harm anyone. The I-can’t-fully-open-my-eyes, nerdboy look of him makes that easier to believe. He’s a nice guy. By not calling his attention to what he’s doing, by not picking apart his “awareness” of his privilege, he gets to continue running headlong down his slippery slope.

Max’s slope? Monetizing his behavior and taking it public. He is developing a “suite of randomization apps.” Of course he is. Because what he’s done is so fun and clever, and of course lots of other people should do the same.

He hopes to introduce [the apps] for public use in the coming months. He has also created a Facebook group that encourages people to attend strangers’ publicly listed events and offers tips and tricks for doing so.

(I’m not even going to list all the ways I’ve already imagined for this to go horribly wrong, all the folks with ill intent who could take full and painful advantage of Max’s apps. No, we’ll just pretend he’s done something fun and clever and of course lots of other people should do the same.)

When we don’t push people to think about the problematic things they’re doing, they will keep doing them. And, in some cases, they will expand them, and make money from them, and get other people to start doing them, too. Swell.

Being a nice guy shouldn’t give you a pass when you’re doing something wrong. By finding Max clever and off-beat, NPR lost sight of the work it’s supposed to be doing, the quality journalism we’ve been led to expect.

I expect my purveyors of quality news to be aware of the larger world, even in a puff piece about a bored hipster who’s created an app for that.



In 2017, I’m on my #GriotGrind. I committed to writing an essay a week … but fell behind behind pretty quickly. I’m determined to catch up, committed to 52 essays by year’s end.
I’m following the lead of Vanessa Mártir, who launched #52essays2017 after she wrote an essay a week for 2016 … and then invited other writers along for the ride.

T is for: Talk that Talk

Went to dinner after work … and talked as if conversation was set to be outlawed come morning! At this point, my friend should know how obnoxiously over-chatty I am, but I actually think I outdid myself tonight, over and above my usual longwindedness. Me, with the talking. It really is a sickness. For all-a y’all who know me IRL, please do me a favor and start telling me (gently … at least at first!) when I’m out of control!

But, for all my shame at being incapable of shutting the hell up, I had a wonderful evening. We had really excellent Korean food — my medium-spicy tofu bibimbap was heaven in a bowl.

__________

Talk that Talk

I can always say
one more thing … and one more thing
and even one more.
I talk more than anyone,
can talk off your ear
and then the other,
leave you completely earless …
and still I have more,
so very much more to say.
What is there to do
with someone who talks like me —
foreign to silence,
always one more anecdote.
Talking even now.
Should have written a haiku
but instead I chose
chōka, a form that runs long.
And here we are … save yourself!

_____

A chōka is a Japanese form poem with a specific syllable count per line. The shortest form of chōka  is: 5 / 7 / 5 / 7 / 5 / 7 / 5 / 7 / 7. The 5- and 7-syllable lines can repeat as many times as needed. The poem’s end is signaled by the extra 7-syllable line. The final five lines can be used to summarize the body of the poem.