Yes, yes, of course … me, too.

Women are all over FB right now posting “Me, too.” Some are posting with the tagline: “If all the women who have been sexually harassed or assaulted wrote “Me, too” as a status, we might give people a sense of the magnitude of the problem.” Some are posting their actual stories. And it’s powerful … and triggering. And enraging. And starkly hideous.

I posted my “Me, too” and thought I’d leave it at that. I did just write about being sexually abused, after all. And I’ve written in the past about experiences with sexual harassment, about assault. Did I really need to say anything more?

But the tidal wave of “Me, too” posts flooding my timeline began to overwhelm me. I’m not surprised by them. Hardly. I am more surprised by women who can’t say “Me, too.” It just seems likely that nearly every woman everywhere has experienced some form of sexual harassment or abuse, some manifestation of the complete social normalization of rape culture. Still, the posts felt so heavy, so painful.

So, too, the number of women posting about how they never told anyone, how they felt responsible, how they put themselves in harm’s way against their own discomfort or awareness of danger because of concern about how the man would feel or be impacted if they didn’t acquiesce.

And I am impressed that so many people feel comfortable enough, safe enough to be able to post. And I’m feeling for all the people who don’t feel safe to post and are holding their silences. And I’m grateful to my non-binary and male friends who’ve posted their “Me, too” stories, driving home the full range of this issue.

But at the end of this day, I find myself wondering what all these posts add up to. Where do they leave us?

As I said, its’ not surprising to see how many women are posting. But what do any of us hope the result of this will be? Those of us who have had to deal with harassment and survive assaults will see how completely not alone we are, will maybe release some of the shame we have carried when we see that what has been done to us wasn’t our faults, doesn’t say anything about who we are as people.

And that’s a good outcome. I guess what I’m really wondering is: will any man who has ever harassed or assaulted a woman look at those posts and see himself?

Why is it so hard for me to believe that’s possible?

*

A couple of years ago, something similar happened on Twitter. Someone called on women to post about the first time they were sexually harassed. Again, the volume of responses was overwhelming. For me, the truly overwhelming aspect was how young we all were the first time we were sexualized and made to feel uncomfortable or frightened because of the way a man or boy behaved with us. The tweet I posted was about a man who masturbated at me … when I was eight. And so many of the tweets were stories about experiences in third, fourth, fifth grade. Very young girls.

At the time, I was frozen in my efforts to make sense of it. It was too ugly. Yes, in some small way, I felt better knowing I wasn’t the only one, but not really. Knowing that third grade girls everywhere were having awful experiences was cold comfort at best.

I had a longish tweet convo about this question of how young so many of us were at that first experience. One of the things that kept coming up was the fact that we as girls had just begun to have awareness of our bodies as pleasure centers, of the idea and experience of sensual pleasure. And then whatever awful thing would be done to us, and we would blame ourselves. Because, if we hadn’t discovered that strange, surprising world of physical pleasure, then surely that man or boy wouldn’t have said or done whatever he said or did.

And the worst part of that realization was that, in a twisted way, it’s likely one hundred percent true … Not that we as children were to blame for our assaults, no. Absolutely not. But that, as the women in that Twitter conversation and I eventually concluded, those men and boys who harassed or molested us must have sensed the change we were living through. They detected whatever that new physical awareness was … and they came for us. They decided we were fair game.

*

And from that moment forward, those men and boys saw us as available to them, as “ready.” And we grew up encountering those men and boys again and again and still again.

How does now saying, “Me, too” affect any of that? Those men and boys didn’t hear us when we were children. Why on earth would they hear us now? Can we really believe they will suddenly (snap of fingers) have the epiphany that enables them to see themselves as predators, as the ones who need to address their attitudes toward and behavior with women?

*

Years ago, I took an amazing class at the American Place Theater. The class was for teachers, showing us ways to incorporate theater exercises into our teaching of literature and history. In one exercise, I was sitting around a coffee table with three women. We were tasked with creating a scene about an adolescent girl getting her first period. We started by acting out our mothers’ responses to that milestone moment. The first woman showed her  mother’s careful demonstration of using those awful belts we had wear before adhesive strips were a viable thing. The next woman turned and pretended to slap the woman next to her, saying, “You’re dirty now. You’re a woman. Don’t look at men.”

All of us at the table were mortified (and I felt grateful for the first time ever about my own mother’s exuberantly joyful response that, at the time, I’d found completely embarrassing).

This idea that the simple fact of our bodies, our completely as-they-should-be female bodies, is not only wrong but is our fault is unutterably disturbing.

*

As so we are seeing women reclaiming themselves with that “Me, too.” It’s all of us saying, “I, too, have been acted upon, have been made to feel less than, to feel guilty, to feel wrong simply for being alive in my body, simply for having a body that men have grown up to feel ownership of. And it wasn’t my fault, and there was nothing I did wrong, and you need to see how many of us there are telling this story.”

And it’s powerful, and enraging, and sad.

*

But I would rather see men posting, “Me, too.” I want them to post “If all the men who have sexually harassed or assaulted a woman wrote “Me, too” as a status, we might give people a sense of the magnitude of the problem.

All meaning every man who has catcalled a woman, hissed or whistled at a woman, looked at a woman as if imagining her naked, walked down the street beside or behind a woman trying to get her number, brushed against a woman to feel her breasts or butt or have her feel his erection, called out to a passing woman what “rating” he’d give her or whether or not he’d be willing to “smash that.”

All meaning every man who has grabbed a woman by the arm or shoulder when trying to “holler at” her, come on to a child or teenaged girl, gotten angry and up in the face of a girl or woman who hasn’t welcomed his advances, followed a woman, leered at a woman as she breastfed her baby, bought a woman dinner and assumed she would “repay” him with sex.

All meaning every man who has watched his friends treat women in any of these ways and has said noting, has laughed, has looked the other way, has gaslit his sisters, girlfriends, and female coworkers who have complained about another man’s behavior, telling them, “Oh, he’s harmless,” “He doesn’t mean that,” “You’re too sensitive.”

All meaning all. Maybe then. Maybe then, we would not only get a sense of the magnitude of the problem but actually see men take responsibility for their misogyny and start to dismantle it, start to change their behavior and respect women as human beings who have the right to exist, to live their lives free of molestation, as beings who owe men not one damn thing.



I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to catch up, to write 52 essays by year’s end.

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Bad Brain

In kindergarten, one of my classmates saw it as his special mission to teach me all the ways Black folks (“you coloreds,” in his words) were inferior to whites and just generally bad, wrong, non-human. Every day, he shared some new “fact” about Black people: we were talking monkeys, if God cared about us, we’d be white. And on and on.

Kindergarten. I was the only Black child in my class, one of maybe six Black kids in the whole school. It was a fun time.

One day, as he was telling me some racist, bullshit “fact” about what I was, I wrote his name on a piece of paper and showed it to him. I said something along the lines of, “And this is what we know you are.”

I don’t know why I did that, what I thought would happen, what I wanted to prove. These many years later I am convinced I was conducting a science experiment. That boy had been telling me, repeatedly, that I was dumb, that all Black people were dumb. But I could read and write, and I knew that he couldn’t. I was the only child in the class who could, which won me solo reading time while everyone else was being taught their letters.

I think I wrote out that boy’s name to prove—to both of us, like as not—that I was not the one who was dumb.

He looked at the paper, grabbed it from me and brought it to Mrs. Moore, our teacher, to tattle on me.

“Look what she did,” he said, presenting the damning evidence of my early literacy.

Mrs. Moore, conveniently (or willfully) oblivious to the racist drama that was my day to day, looked at the paper and said how nice it was that I had written his name.

That was the first time I used my education to make myself feel superior. I don’t know how I knew that was something that would make me feel better in that moment, but I knew it would. And it did.

That was the first time, but definitely not the last.

In fourth grade, I started a new school. On that first day, one nice, gentle boy went out of his way to welcome me and make me feel less like an outsider. It was a relief to have someone befriend me so quickly.

At lunch that day, a group of kids approached my new friend and me. They were fronted by a large, tough-looking Black girl. They stopped in front of us and the girl, pointing at my friend, asked me, “You like him?”

It was, of course, instantly clear that I shouldn’t like him, that he was not someone other kids liked or accepted. If I said I liked him, I might be saying goodbye to the chance of having any other friends. And it was only lunch on day one. But how could I say I didn’t like him? He was the only person who’d been friendly to me. The kids in front of us were unknown quantities—and also didn’t seem particularly nice or friendly. I could spurn my friend and still end up shunned by other kids.

I had already determined that kids in that new school weren’t smart. They didn’t know things I knew, didn’t seem interested in reading or school, didn’t pronounce basic words correctly. So I used my words. Did I like that boy? “In some circumstances yes,” I said. “And in some circumstances no.” My friend heard the “yes,” the bullies heard the “no.” As I’d hoped, no one knew what a “circumstance” was. They accepted the answers they’d chosen to hear, and I was safe.

And again, not the last time I would use what I saw as my being smarter than other kids to protect myself.

So what is that about, that immediate transformation into that snobby smart kid who lords her cleverness over others, looks down on them because she knows something they don’t?

That’s a pretty ugly thing to see and know about myself. Yes, I was a child in those instances I recounted. Sure, but there were other instances in my adolescence and teens. It’s also true that my ugliness surfaced when my back was up, when I felt attacked. Okay.

But … it’s still problematic.

*

I grew up and became a teacher, first of high school seniors then of adults learning to read, adults studying for their high school equivalency exam. I was fiercely supportive and protective of my students, particularly the adults, clapping back whenever some fool asked if my students hadn’t learned to read or finished high school because they were “lazy or just retarded,” the two options I was offered again and again.

I came down on those people like a vengeful harpy. How dare they make assumptions about the grit, intelligence, value, strength of the fabulous people I got to work with. I invited them to stop and tally up the raft of privileges that made it possible for them to learn in the school systems they had access to, the privileges that enabled them to complete high school and go on to college.

I got angry not only because I loved my students but because I had learned something child me hadn’t understood: literacy, a big vocabulary, success in school, love of reading … these things quite often have absolutely nothing to do with level of intelligence. Neither do knowledge of history, science, literature, or math. These things all have to do with education, and to look down on someone because they’re less educated is disgusting.

I wish someone had said a word or two to child me about any of this. I grew up poor but so privileged. I grew up in a family that prized reading. It’s not surprising that I was a reader before kindergarten because there were books everywhere in my home. My brother, sister, and I were read to and encouraged to read all the time. I grew up in a family where school was prioritized and any other responsibilities could be made secondary to getting that education. I never had to put my needs aside to help care for a crew of younger children, never had to worry about finding a quiet place to study in a too-full house or apartment. I was able to go to a summer camp that introduced me to worlds of new ideas to explore, that encouraged my creativity and taught me skills I couldn’t have learned at home. I grew up with both of my parents—at least in the beginning—and my mother very attentively at home for most of those years. I grew up with enough food on the table. I grew up without experiencing violence or witnessing violence in my home or neighborhood. I grew up in a community that had clean drinking water and access to healthy food.

I could go on. I was fortunate in the circumstances of my childhood. Incredibly fortunate. Was I a smart kid? Maybe. Most likely. But I wasn’t exceptional in that way. What I was was lucky to have the family I did in the places where I lived, to have been able to learn in the ways I was taught and to have access to schools and libraries.

Child me believed education equaled intelligence and put a lot of store in braininess. Being smart was one thing that couldn’t be taken from me and the one thing that—even if someone mocked me for it—I never felt ashamed of. I was made to question the value of my color, myself as a girl, my belonging each time we moved to a new town, my attractiveness to boys, my body, my hair. So many things about me weren’t “right” or acceptable, were outside the norm.

But my education, my smartness, that was mine. I could control it, I could grow it. Yes, of course there were folks who were smarter than I was. But that didn’t take anything from me, just inspired me to learn more things. No one could touch my smartness. I wrapped myself in it whenever anyone came for me. I might have been ugly, brown, nappy-headed, fat … but I was smart. And, nine times out of ten, I was smarter than whoever was working on bullying me, and my Big Bad Brain saved me again and again.

I’m not proud of assessing my long-ago classmates and deciding they were dumb. Grown me would not use that calculus. But child me used what she had, and I am grateful I had that. I was never truly bullied, not in the horrifying truth of bullying that we see today. And part of that is surely because the kids I grew up with weren’t that cruel. And part of it was because the act of bullying hadn’t been honed into a killing tool when I was a kid. But part of it was also because my brain, my own brand of Jedi mind tricks, allowed me to navigate potentially rough waters.

I’m not proud, but I can at least be glad that I kept most of my ugly thoughts to myself. I didn’t talk down to people or call them out for not being whatever “smart” meant at any given moment. I was a pretty shy, quiet kid. Calling people out didn’t become part of my repertoire until much later. My bad behavior was mostly happening in my head. That doesn’t excuse my incorrect assessment of other people’s intelligence, but at least it kept me civil and polite. I let my brain loose on occasion, but only when truly pressed.

I’m not proud of the intellectual snobbery in my past. I worked hard to change that behavior, and I keep a close eye on myself even now. I’m not proud, but I have to remain thankful for it. It served a necessary purpose.

I wrote recently about an experience in high school when two boys were mocking me because I was fat. I wrote that I listened to the way they spoke and concluded that they were dumb. It hurt to write that, to remember that way I had of being in the world. I almost changed what I’d written to make myself look less ugly. I didn’t change it. That was real. Just as those boys looked at my body and decided they knew something about my value, I listened to the way they spoke and decided I knew something about their intelligence.

Obviously, we were all wrong, those boys and I. I’ve spent a lot of time working to be more right in this way. The difficulty I had writing about my part in that incident tells me I still have work to do.

 



I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to do my best to catch up, to write 52 essays by year’s end.

Fat Talk: Rubber, Glue, and Things that Can’t Be Unseen

My body, as should surprise no one, is visible. I walk in the street, people can see me.¹ I am visible. And visibly fat. And people struggle with that, with being forced to see me.

I encounter these people everywhere. Their faces usually give them away, but quite often I don’t need to see their faces because they are entirely comfortable saying all the things they are thinking. The woman in Macy’s who looked at me with horror and said, “I wouldn’t even leave my house if I were big as you.” The woman walking down 5th Avenue in Brooklyn who pointed at me and said, “She’s big as a house! So disgusting!” The man who violently drew himself away when I sat beside him on the subway and then flung himself out of his seat, calling out loudly–calling for agreement from an apathetic car of morning A-train commuters: “I shouldn’t have to sit next to that! Shouldn’t even have to see that.”

You get the idea.

Whenever I tell stories about the things strangers say to me, people respond with amazement that anyone would talk to me in whatever way I’m describing. I have stopped being surprised. People really just don’t hesitate to say whatever they want to say. That freedom comes from three specific places. 1) The popular view that fat bodies are public spaces and, therefore, fair game for commentary. 2) The understanding that it is always okay to shame fat people, that other people will condone it, maybe even join in. 3) Fear. Fatphobia is a powerful force. A fat body is abandon, lack of control, a turning away from order. And that’s scary. There’s safety in conformity. The fear is also about contagion. Fat bodies are so reviled, the sight of one spurs a vehement there-but-for-the-grace-of-God response and a recoiling, an irrational belief that the horror could spread and infect others. “What if I were that fat?” (Imagine Psycho shower-scene sound effects in the background.)

*

I signed my nerdy self up for summer school one year to retake a math course because I wanted a better score on my Regents exam. This was the summer before senior year. I was 16, decades too young to have developed and settled into being the Bad Fatty I am today. I was as horrified and ashamed of my fat body as society would wish me to be.

One afternoon as I left class, I was walking down a long hallway when I heard boys behind me mocking me. There were two of them, young, maybe 7th or 8th graders. They were chanting, almost singing at me: “Tubbalard, tubbalard, tubbalard …” The full length of that impossibly long hallway until the freedom of exiting the building and disappearing into my dad’s car.

It was a while before I realized that what they were trying to call me was a tub of lard, a bucket of pig fat. I honestly don’t think they knew they were saying tub of lard. They just knew fat people were called tubbalards, and I was nothing if not a fat person, and so.

That was the first times I can remember being called out because of my body. Summer school was on unfamiliar turf, a school that wasn’t mine, full of kids from three different districts. I wasn’t a person to anyone there, not a friend from homeroom or a favorite lab partner or a stand-mate from band. I was Fat Girl. And fat people were for mocking.

I wonder now if what I felt that day planted the seed that would eventually become my efforts to hide my body from public view, draping it in loose, dark fabric to make it disappear.

At the time, I did what I always did when I was attacked: I comforted myself with my intellectual superiority. I’m not kidding. Being educated and smart had been the protective mantle I’d wrapped around myself since kindergarten. I was that kid, that snobby, brainy kid. I didn’t show that side of myself often, but it had an active role in my thoughts. I listened to the way those boys talked, to the clear indication that they didn’t understand the insult they were hurling at me, and I dismissed them as dumb.

That didn’t keep the experience from being painful. Hardly. But it was a way of distancing myself, pulling myself out of the moment.

*

I’m not that girl anymore. When people say awful things to me about my body, I sometimes choose to ignore them because I haven’t the time or energy to be bothered. More often I slap them back because I have the time and energy, and they need to know.

A couple of years ago, I encountered a man who felt compelled to tell me I shouldn’t be wearing my knee-length dress because my legs were too big.

“Big-legged women in short dresses,” he said. “You’re too big. Believe me, no one wants to see that.”

I feigned surprised dismay for a second then smiled. “Good thing what I wear has absolutely nothing to do with anyone but me,” I said. “You’re only seeing my legs because you’re looking at them. You don’t like what you see? Look at something else.”

People who are horrified at the sight of me act as though I expand to fill their entire field of vision, as though I become the only thing it is possible to see once they’ve clapped eyes on me. And–while this would be a weird and potentially excellent super power–it isn’t reality.

These people know they can look elsewhere, know that I’m not spreading a dread obesity virus. They call me out because they can, because it is entirely safe to aim their darts at me. Fat hate hasn’t ever come close to going out of fashion, and now that THOTUS² has made many other hates acceptable again, fat hate will remain available to all.

I wonder if people realize how much of themselves they reveal when they give voice to their ugliness. When they come for me, their comments expose their fears and vulnerabilities. I’ve written about this before, about how the things people say to me are pretty much always about them, that I am just the convenient target at which they can aim their insecurity and self-loathing.

That woman who said I was disgusting and big as a house? Obviously feeling disgusted with herself because she has been made to feel that she’s taking up too much space or getting above herself, too big for her britches. The woman who said she wouldn’t leave the house if she was as big as I am? Clearly feeling over-exposed in some aspect of her life, wanting to hide herself from the spotlight. Those boys in the hall at summer school? Probably feeling crappy, feeling like sacks of shit because they were stuck trying to unfail classes while their friends were enjoying the summer–playing ball, going camping, lazing by someone’s backyard pool.

This isn’t me doing some “I’m rubber, you’re glue” back flip. I mean sure, it is … but it’s also real. We lash out at other folks when we’re upset about our own shit. Make that other person question themselves or feel bad about themselves in the hope that it will distract from the ways we’re questioning or feeling bad about ourselves.

*

My body is visible. I walk in the street, people can see me. And whatever anger or fear they’ve been wrestling with gets stirred up with their fat hate and fired at me.

Knowing that doesn’t make mean comments easier to hear, doesn’t excuse anyone’s rudeness or fat prejudice. Haters still need to be read, slapped right the fuck down. And I’m usually here for that. But let’s be clear: dealing out clapbacks is work. I’m pretty good at it, but only because I’ve had so many years of practice. So. many. years. Summer school me didn’t have any snappy retorts. She had to focus on not crying, not giving those boys additional ammunition.

My body is visible. I walk in the street, people can see me. But–as I’ve said before–my body is mine, my business, not anyone else’s. I am a fully unrepentant Bad Fatty: ready, willing, and able to get in folks’ faces and hold up a mirror to their bullshit.

Yes. All comers beware. The Fat is strong in this one. Folks need to watch out for how much of their tender underbellies they expose to me.

_______________
¹ The truth of my body’s visibility stands,  even in the face of the contradictory truth of my body’s invisibility. I walk in the street, and people walk right into me. They stutter back in shock, saying, “Oh! I didn’t see you!” their voices childlike in wonder and amazement.

How is it possible that I am so un-see-able when I am, most assuredly, corporeal? I have mass. I fill space. The folks who run into me certainly feel the solidity of me, even though they have managed not to see me.

I am the triple-whammy of invisibility: Black, fat, disabled. We are trained not to see such aberrations. And when they come lumped together in one person … instant invisibility.

But let’s turn aside from those can’t-see-me folks. They will need their own separate essay. My lens is trained on the see-me-but-wish-they-didn’t folks.

² THOTUS is that man, 45, the Titular Head oThese United States–I say his name only when there isn’t another option, and I never attach it to the title he has usurped. Punto.

 



One in a series of essays inspired by reading Roxane Gay’s memoir, Hunger.
If you haven’t read my ground rules, please take a look before commenting. Thank you.

I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to catch up, to write 52 essays by year’s end.

Fat Talk: You Don’t Know Me

I’m a member of my local CSA. My farm share gets delivered to a church a couple of blocks from my house, which is perfect. What’s not perfect is the awkward, narrow, sharp-turning staircase down to the church basement. I’ve never liked those stairs. I like them even less right now because I’m having trouble with my knees, and those stairs try me.

Last week, I picked up my share and started back up the steps with my pretty Mexican shopping bags full of goodness.

“That’s what you need to do,” a woman said from the top of the steps. I wasn’t sure at first if she was talking to me because that comment felt like I’d entered the conversation mid-way through. I looked up at her, and she smiled.

“You need to work it,” she said. “You need to strengthen it. That’s the only way. And eat more of those vegetables.”

Oh, right.

Yes, because that’s the thing. She is giving me health and fitness advice because she looks at my body, sees me moving slowly up the stairs and decides that she knows all there is to know about me and that she is uniquely qualified to give me advice because—clearly—I don’t know jack about taking care of myself.

“Do I know you?” I was taking one step at a time because the shopping bags were awkward, and my left knee was steady cursing my name.

“I’m just telling you what to do,” she said, nodding. “Just being helpful.”

“Let me assure you that you are, in fact, not being helpful. At all.”

She looked surprised. And peeved. “What’s that supposed to mean?”

“It means that you don’t know anything about me so you shouldn’t be giving me any advice.”

She scoffed theatrically, like something out of a book. “What do I need to know? I can see you, can’t I?”

I took the last two stairs more quickly than I should have so that I could look down into her face from my superior height. “Yes, you can see me, and you think that answers all your questions and somehow means you can tell me what I should be doing with my body. Since you aren’t my doctor, or my physical therapist, or any other medical professional I know and trust, I’ll ask you to keep  your suggestions to yourself. Last time I checked, eating more vegetables wasn’t the key to recovering from surgery.”

“How am I supposed to know you had surgery?” She stepped back from me … my size seemed to have her feeling a little afraid. Well, good for her.

“How, indeed?” I said, turning for the door. “All the more reason for you to keep your advice to yourself.”

This isn’t a way I normally talk to strangers. To anyone. I am usually much more accommodating. But when strangers think they have something to tell me about my body, I’ve set accommodation aside. I am not here for that. Not even a little.

Is it true that a lot of the work I’m doing with my physical therapist is strength training? Yes. Is it true that eating a lot of vegetables is generally a good thing? Yes … but I’m a vegetarian, so that’s pretty much core to the brief. Is it true that none of that matters because the point is no one should be telling strangers what’s true about their bodies or their health and what actions they should take? Yes, exactly.

I was leaving the gym one night before the first of the two surgeries I had last year. I was walking with my cane. As I came out of the locker room, a man on one of the weight machines nodded at me and said, “You keep coming here, you won’t need that anymore.”

“The only thing that will mean I don’t need this anymore,” I said, “is successful surgery. You have no idea what you’re talking about.”

“I’m being supportive,” he said, his voice petulant and angry.

“No,” I said. “You’re being a jerk.”

If you look at me, there are some things you can be pretty sure of:

  1. I am Black
  2. I am tall
  3. I am a woman
  4. I am fat
  5. I have a cane — I may or may not be walking with it
  6. I have natural hair
  7. I’m not wearing makeup

That’s pretty much it. Notice how I didn’t say you can immediately understand why I have a cane. Notice how I didn’t say you can immediately know what my cholesterol levels are or my A1C or whether I suffer from Seasonal Affective Disorder … or anything at all other than my physical appearance. But people are always assuming they know all about my health simply because my body is large. This is annoying as fuck.

And yet, people are entirely comfortable telling me what I should be doing with my body, talking to me as if they are experts on my health. My fat body is a public possession, something that is eternally open for discussion.

Except … not. Not anymore.

I decided years ago that I was no longer willing to accept public discussion of my body. That doesn’t keep people from opening their mouths. They’ve always been allowed to talk to fat folks however they choose, so they step right up with whatever nonsense they have to say. What my decision means is that I shut them down with some quickness.

In Hunger Roxane Gay talks about people taking items out of her grocery cart and commenting on the food she’s buying or food she’s in the act of eating. This infuriated me. Who, exactly, do people think they are? I wish someone would try to take something out of my grocery cart. Are you kidding? Are you kidding?

In case there is any question, let me be clear: my fat body is no one’s fucking business but my own. If it troubles you to see someone so fat, just take silent comfort in the fact that my body isn’t your body. If you used to be fat and went on some diet that saved your life, that’s amazing and fab … for you. Keep all information about that miracle diet to yourself because you’ll notice that I haven’t asked to hear it. If you’re a medical professional who specializes in weight management, just remember that you’re not my medical professional, and remain silent.

You want to offer me advice, to share whatever thing it is you think you know that will be magical and life-changing for me, that bit of wisdom that will solve the problem of my fat.

Yeah, okay. That intense concern you’re feeling for me? Bite your tongue on it. Save it for someone who’s seeking it out, who will be made better by it, who will feel cared for because of it. That person isn’t here. I am not she.

The shorthand version of everything I’ve said here? You don’t know me … so shut the fuck up. Punto.



One in a series of essays inspired by reading Roxane Gay’s memoir, Hunger.
If you haven’t read my ground rules, please take a look before commenting. Thank you.

I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m a full six months behind on my #GriotGrind, but I’m determined to keep going, to try my best to write 52 essays by year’s end.

Fat Talk: Giving Over My Body

I’ve been having  lot of physical therapy the last few years. I’ve had a handful of knee surgeries, and now some new knee business and a rotator cuff injury, so PT comes with the territory. A few weeks ago, as Yu-Lan was manipulating my shoulder, I had a little epiphany: I don’t trust people with my body. I don’t relax in other people’s hands.

Yu-Lan needed my arm limp so she could move my shoulder the ways she needed to. I couldn’t relax it. I kept thinking I had relaxed it, and then she’d shake her head and my arm and say, “Let it go.” This went on for a while.

My past PT experiences have been similar. First Daniel, then Mark, tried really hard to get me to relax so they could do their work. I’ve been working with Jeremy for my shoulder–was seeing Yu-Lan because Jeremy was sick that day–and have had the same story play out with him.

With Daniel, I chalked up my tension to the fact that Daniel is beautiful. He looks like Takeshi Kaneshiro in House of Flying Daggers. Really. To have this unreasonably-pretty young man put his hands on me was both pleasant and alarming. But–with no intention to throw shade–that wasn’t the issue with Mark. And, as cute as Jeremy is, he’s not the kind of cute I go for, so I definitely can’t blame my libido.

*

I’m middle-aged. I got fat at 15. I’ve spent pretty much my whole life paying very close attention to my body. I’ve learned to be hyper-aware of how much space I’m taking up at any given time, and of how I’m taking that space. I’ve learned to be aware of how my body exists in relationship to other people’s bodies, to other people’s thoughts and feelings about my body.

I’ve spent years choosing to stand so as not to force other passengers on the train or bus to accommodate my size. When I have chosen to sit, I’ve used the things I’ve learned about how to angle my body so that it fills less space, even though all of those tricks leave me uncomfortable.

But all of that, all of those ways of focusing on my body, are different. What I realized with Yu-Lan is something other. Not trusting people to handle my body with care points past the body-awareness I’ve had to develop as a fat person. Points, instead, to the root catalyst of my fat. I don’t trust people with my body because people haven’t shown themselves to be trustworthy when it comes to my body.

It’s not a particularly surprising point, of course. Surely the fact that I’ve been writing so much about my body lately is why working with Yu-Lan illuminated this point for me. But what does it mean? What has it meant over time in my life?

It’s little things: Removing myself from any professional development or team-building activity that would or could possibly include trust falls or other intense physical contact with co-workers. Refusing a hand up when climbing walls or trees, when mounting horses, preferring to risk myself by managing on my own rather than risk myself by relying on someone else’s ability to make me safe.

It’s little things: I am a lousy partner dancer, incapable of letting a man lead. I’ve had one male partner who  was able to lead me without me fighting against his gentle guide. One. Every other time I’ve tried partner dancing, it has ended badly. I literally resist my partner’s movements, move in opposition to him as if we are adversaries. It’s never been confrontational, but it sure as hell has made for awkward, clashing dance. I’ve always chalked it up to the fact that I am a crap dancer–because I am a crap dancer–but I think there’s more to it than that. When I dance alone, I’m a far less crappy dancer. When I took belly dance classes, for example, I was totally dance dyslexic–always moving in the exact opposite direction from the one the instructor indicated–but the moves were fluid, came naturally out of my muscles without resistance.

It’s not-so-little-but-entirely-obvious things: Struggling with medical exams, fighting against doctors’ requests for access to my body the way I fight a partner’s dance moves. Struggling to fully relax in the arms of a lover, in bed with a lover. Struggling to trust that person not to morph into someone else, someone untrustworthy, someone dangerous, having my mind play the mean trick of showing my lover change faces as he lies beside me in bed, turning into a stranger, into a demon, into the devil.

*

I’m wondering about the fact that I am extremely ticklish … which makes me think about cats. And Elmo. (Yes, of course. Elmo.) But first cats.

Cats have this thing where they use their purring as protection. When they are stressed or nervous or frightened, some cats will purr to appease, to signal the need for help. Purring appeals to us, makes the cat seem kinder, sweeter, makes us–if we aren’t monsters–less likely to harm the cat. If the cat is afraid of you and purring inspires you to pet the cat, to show it kindness and offer it food or care, that fear response is helpful, protective.

And this is why I’m thinking about my ticklishness and Elmo. I thought Tickle Me Elmo was incredibly annoying, but also creepily manic. That crazed, fake, flinching laughter was a lot like my own response to being tickled, something I’m only seeing now, and I wonder if that was another reason I loathed that toy.

When we are tickled, we are at the mercy of the person tickling us. We are in their hands, literally. And the places where they touch us, where we are sensitive to tickling, aren’t the places casual acquaintances would normally touch us: our waists, the backs of our knees, under our chins, the bottoms of our feet, our stomachs. People who tickle others force an intimacy that may or may not be welcome, desired.

Is then, the response to tickling–manic laughter–like the cat’s purr? Is my hysterical laugh my fear response masked as cuteness? My way of inspiring the person touching me to treat me kindly?

*

I have one strong memory of giving myself over to strangers’ hands, of going completely limp and letting other people manage my body.

Years ago, my sister and I went to an Echo and the Bunnymen concert at the old Felt Forum. Fox, my sister, and I went to a lot of concerts back then. We were good at getting right up in front of the stage. But Fox never stayed at the front. There would always be a moment when she’d look at me and say she was headed to the back of the venue. I, stubbornly, refused to go with her–we were right at the front!–so we’d pick a spot to meet after the show, and she’d disappear through the crowd.

The Echo and the Bunnymen show was no different. She told me it was time for her to go, we picked our meetup spot, and she left. Almost immediately, the crowd turned violent–because that’s Fox’s spidey-sense super power: she knows when a crowd is about to turn. People were pushing and elbowing and punching to get those of us in front out of their way. I was knocked to the ground and the people around me began kicking me. I couldn’t get myself up, and I was pretty sure I was going to die.

From nowhere, a stranger was cradling my head and then pulling me up, some man I didn’t know. He got me on my feet and kept his arm around me, asked me what I wanted to do. He said I could stay, and he’d keep me beside him, keep me safe, or he could get me out. I didn’t see how he could manage it, but I opted for getting out.

He said I’d have to go hand over hand up to the front barricade and then out. That didn’t make any sense, but I said okay, and somehow he lifted me and lay me across the top of the crowd and the crowd passed me–hand over hand–up to the security staff at the barricade and they pulled me down and helped me get out.

That whole passing-hand-over-hand part? I was rag-doll limp. I didn’t assist in my rescue even enough to lift my feet so that my big, combat-booted feet didn’t smack folks in the head as I was passed forward.

Never mind the fact that I still believe that man didn’t actually exist, that he was my guardian angel in corporeal form intervening because it wasn’t my time yet. I certainly never saw him after the show. And there’s no way he should have been able to lift me as easily as he did and settle me on top of the crowd. There’s no way the crowd–which seconds earlier had been kicking the life out of me–should have come together to pass me up to the security guards. Clearly Divine intervention.

But never mind all of that. How was I able to be so handle-able? How did I manage to go fully limp at a moment when I knew I was at the mercy of dangerous strangers?

*

In my PT visit after working with Yu-Lan,, Jeremy needed me to trust him. He needed to test the movement of my pelvis, hips, and knees. To do that, I had to be limp, had to let him take my leg in his arms and bend and twist and swing and pull it in many different ways. I had to lie limp while he pressed down on my pelvis and into the space where my thighs meet my torso. Some of these movements are awkwardly intimate, but Jeremy is wonderfully professional. While being gentle and sure-handed, he basically manipulates my body as if I were a large mound of bread dough–no danger of mistaking the intent of his touches.

I kept freezing up. Seizing up. Tried several times to pull away from him. He was worried that he was hurting me, but I assured him he wasn’t.

“So quit fighting me,” he said, laughing.

Yeah. Would that it could be so simple.


One in a series of essays inspired by reading Roxane Gay’s memoir, Hunger.
If you haven’t read my ground rules, please take a look before commenting. Thank you.

I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to catch up, to write 52 essays by year’s end.


 

Moon in the Seventh House

Or … you know … somewhere that put it in the sun’s path.

What were you doing during The Great American Solar Eclipse (and were you as weirded out by the crazy branding of this natural phenomenon as I was)? I don’t live anywhere near the fabulously-named Path of Totality, but we had good viewing all the same.

I was at work yesterday, but I was totally prepared to ditch obligations and get into a position to experience this moon shadow business. (Oh, and that should have been my title, right? “I’m being followed by a moon shadow …” But “Age of Aquarius” seems more fitting for all the brotherly love that was going on during the viewing party yesterday, so I’m sticking with what I’ve got. Also, I couldn’t stop thinking about A Connecticut Yankee in King Arthur’s Court. Am I the only one?)

So at about 2:10, my coworker and I led the exodus. We took advantage of our privilege-carrying office ID cards and got uncrowded viewing space inside the gated courtyard across the street. I didn’t have glasses, but the team we share space with had some of those Warby Parker viewing boxes, and they were up for sharing. I was alternatively prepared, however. I’d gone online and determined that I could turn my back to the sun and use the selfie mode on my phone and get some pics that way. And that worked … even though I didn’t realize it had worked until I was home last night. But folks in the courtyard were super generous with sharing their glasses, so I got to see plenty, and I took some pics that way, too.

Here are some of my coworkers in their Warby Parker boxes. I think part of the point of these boxes was really just to make folks look as silly as possible! I couldn’t love this picture more, though. 🙂

I took this by putting some borrowed eclipse glasses over my phone’s camera lens and zooming as far in as I could. Good on my Galaxy 7 for getting this shot for me!

And now it’s #eclipseselfie time! I couldn’t see a thing when I put the phone in selfie mode, so I figured my internet research was a fail. I took a handful of pics anyway, just to show how much nothing I could see. Then I got home and took a closer look and saw that, in every one of the selfies, there was an excellent eclipse reflection captured along with the sun’s glare!

This one’s my favorite. First because I love selfies like this where you can’t really see me because the sun blots me out. But also — because of the angle I’m holding the phone, I guess — the eclipse reflection is so low in the picture and comes out so nicely against the building in the background and right at cheekbone level with me!

What was your eclipse day like? Did you get some of those super fun colander and leaf-shadow pics? (I saw a great one of the eclipse through a vegetable steamer — looked like a mandala!) Hope you were able to get out and enjoy it. We’ll be much closer to the Path of Totality in 2024. Can’t wait!



It’s Slice of Life Tuesday! Head on over to Two Writing Teachers to see what the other slicers are up to!

Fat Talk: The Cage, Part II

In the first part of this essay, I said that I’m pretty comfortable with myself, and that’s mostly true. That comfort didn’t happen magically, and it certainly didn’t happen because I’m regularly met with loud and enthusiastic praise for being fat. As if.

And yet, I am pretty comfortable with myself, and I know that that’s both generally unexpected and, in many folks’ opinions, extremely unacceptable. After reading that first essay, a friend said she isn’t used to seeing fat narratives that aren’t about getting thin, that don’t have body transformation at the root. Body transformation is most definitely not my goal, and I know how alien that is for many people who might read these essays. But there it is. Good to establish that right up front.

***

My comfort with myself is relatively new. I certainly wasn’t comfortable being fat when I was younger. The terrible romper I had to wear in high school gym class could have created that discomfort all by itself.¹ So would the mandatory gymnastics routines we had to perform each year to pass gym: choreographed, in teams, in skimpy costumes … and in which I was always the largest, least-gainly, and least able to fit the costume member.

My ease with myself began to develop when I stopped dieting, when I decided that I would never again subject myself to the cruel, predictable roller coaster of dieting.

From fifteen to thirty-eight, I was a dieter. Even when I wasn’t actively dieting, I was a dieter. I lost so much weight on diets. Once, I lost enough weight that a man who had never been interested in me romantically or sexually was inspired to make a violent pass at me. Score! Once, I lost enough weight that a man was kind enough to let me know I’d reached the outer rim of “acceptable,” of fat women who weren’t so fat that he wouldn’t fuck them once. Just once, mind you. Talk about a bonus!

Seriously, though, I did lose a lot of weight on diets. Over and over and over. In that way, I was an excellent dieter, always able to lose, and lose, and lose.

But there’s this thing that happens when I diet. I get smaller. Every time. It’s a problem.

When I lose weight, I get more — and more aggressive — street harassment. When I lose weight, people — friends and strangers — comment on my body. When I lose weight, the fear of weakness resurfaces. Thinness equals vulnerability. Still.

And all of this is why I said it feels safer in the cage than out of it.

Years ago, after I gave up dieting, when I was working on developing a healthier relationship to food, a relationship that didn’t (always) involve eating my feelings, I did a visualization exercise. The idea was to imagine myself in my regular day to day, but to imagine myself thin. This is a pretty easy exercise on its face. I won’t speak for other fat people, but I used to spend a lot of time imagining myself thin.

For the second part of the exercise, I was to pay attention to any feelings that came up as thin me was doing my job and running my errands.

Oh. Well, that was different. I immediately noticed how uncomfortable I felt, nervous, on display, hunted. Hunted? Yes, like I had morphed into prey.

I stopped the exercise. That was the first time I’d articulated equating thinness with being unsafe, being unable to protect myself, the first time I drew the connecting line between being molested and getting fat.

I didn’t know what to do with that, with the fact that the thing I was supposed to want above all things — thinness — was also the thing I perceived as putting me at risk. And it wasn’t just my perception. Men had shown me each time I lost weight — and I never had to lose very much weight for them to make this clear — that they couldn’t be trusted, that I couldn’t feel safe with them.

I’ve done that exercise a number of times since that first, revealing, time. The idea of thinness still calls up weakness and vulnerability, though not as strongly as happened that first time. Which is probably progress.

I know, without repeating that exercise, that I still have work to do here. When I lose weight now, I’m fine with the loss … until someone calls it out, until I’m forced to buy clothes at a smaller size. When that happens, all I want is to start eating, to go back into binge mode to cover myself again, hide myself back behind a newly-fortified wall. And that’s always what I do. I can lose weight fairly easily. Overcoming my fear of being smaller is another thing all together.

***

I don’t think of my body as a cage. My size does make some things true for me that aren’t true for thin people. And my size makes me behave in ways thin people have likely never had to imagine behaving. But this is my body. It’s not a cage. It’s me.

Yes, there is the idea of my body as a protective wall between me and anyone who might harm me. But I also understand the false security of believing in that wall. Both the attempted rape and the rape happened to fat me, not slender me. Rapists and abusers don’t care what your body looks like. Their violence has nothing to do with societal beauty norms.

But if I know that, if I know my body isn’t safety, why maintain this size? If I don’t think of my body as a cage, why did I describe myself as trapped?

Yeah.

What I know for sure is that I won’t diet again. Ever. The mind required for dieting is damaging to me, feeds doubt and self-hate. I am currently in a fight with my cardiologist who wants to enroll me in a managed, monitored weight loss program. Guess again. The wonky heartbeat that mysteriously developed last summer has been fixed, and while going on a diet might fulfill his fantasy that I will begin to look like my mother — something he calls out as a goal for me every time we meet — dieting will do nothing for me but mess up my head, slam truck-sized holes into all the progress I’ve made toward liking and trusting myself. I am not interested.

Giving up dieting sounds like abandon, sounds wanton, almost criminal. As a fat person, I am supposed to crave thinness, supposed to want and need to lose weight. Really, even if you’ve never had this thought about me or said some of these words to me, trust me: plenty of other folks have. Plenty.

But I’ve turned away from the path our fatphobic society thinks I should guide myself down. I have become a Bad Fatty.

***

Which means that I remain fat, yes. And it also means I am somewhat belligerently so. I don’t have patience for people’s fat-shaming and fat phobia — good God, don’t I wish that had been true from the beginning of my fatness! Once, before I became a vegetarian, I was ordering a sandwich at a deli. The person taking my order disapproved when I added bacon. She paused before noting what I’d asked for, sighed, looked at me, and asked, “Are you sure you want that?” Because heaven forbid I should have bacon on my turkey sandwich. Imagine the eventual destruction-of-the-world should I have bacon on my turkey sandwich. I looked at her, surprised. “You’re so right,” I said, smiling. “I meant to say double bacon! Thanks for catching that!”

I don’t have time for people’s mess. This is my body. Mine. All mine. And if folks don’t like looking at it, they can look elsewhere. And if folks want to tell me what I should and shouldn’t be eating, I am happy to tell them that, since they aren’t paying for my food, since I didn’t take my food off their plate, they are welcome to shut the fuck up. I will feed myself what I want when I want it. I will dress myself how I like when I choose. I will have the audacity to take up all the space I take up.

When I lose weight now, it’s a sign that I’m feeling myself – feeling stronger, feeling safer. It means I’m trusting myself, committing to my creative self. It means I’m living more mindfully. And I’m glad for all of those things. And sad when I feel the fear creep in, when I start to gain back whatever I’ve lost.

***

I am comfortable with myself.

I am comfortable with myself, and there is still work to do. I still don’t believe the world is safe for me to be smaller. I still don’t want to invite the added attention that comes when I’m smaller.

So yes, work to do. Not so that I can lose weight and keep it off, but because living in fear isn’t a way I want to live, because overcoming those fears will move me — finally — past the object those men and that boy wanted to make of me, the object other men have tried to make of me.  Overcoming those fears will leave me stronger, more whole, more myself.

__________

¹ Have you read Eleanor and Park? That’s exactly the romper I wore throughout high school. I mean, Oh. My. God. For real.  (Also? Just read that book because it’s good.)



One in a series of essays inspired by reading Roxane Gay’s memoir, Hunger.
If you haven’t read my ground rules, please take a look before commenting. Thank you.

I’m following Vanessa Mártir‘s lead, she launched #52essays2017 after writing an essay a week in 2016 … and then deciding to keep going.
I’m months behind on my #GriotGrind, but I’m determined to catch up, to write 52 essays by year’s end.